At the very outset,I'm pleased to statethat this 15th June is the 800th anniversary of Magna Carta.It punctured the theory of the Divine Right of the king.In that sense,it's the harbinger of democracy,as we know it today.
But,in today's world,is democracy the legitimate target of attacks(just like the Taliban did today in Kabul)?
Specifically,in our case,would democracy solve the problem underlying 18th June?
Incidentally,on the 18th June 2015,the Hong Kong legislative body voted down the Chinese model of democratic election prescribed for Hong Kongers.In other words,they said that the Western-style democracy would prevail over the Chinese model in the long run.
Again,on the 18th June 2015,there was a bloody shooting inside the historic church in South Carolina,snuffing out nine innocent black lives.The shooting emphatically reminded us the wounds of the tight tussle between those people espousing the idea of federation and those of confederation.I'll be quick to clarify that confederation based on the idea of slavery is totally unacceptable.But the tussle between decentralisation(confederation) and centralisation(federation) is still relevant today.
I've no idea why the above two events happened on the same day which is the soul crushing one for us ie,the 18th of June.But every newspaper reader knows that they actually did happen on that day.Did they serve as the fodder for thought for us here in Manipur?
The 18th of June,for the Manipuris,essentially boils down to the intricacies of the hill-valley relationship.For many decades,we have a more or less working federal setup.But hill-valley problems remain as strong as ever.So,would a more de-centralized confederation system be the answer?
Together with this federal system,we have also electoral democracy rooted in both the societies of both the hill and the valley.But this also not solve our problem.
But one thing is beyond controversy.Hill-valley relationship of Manipur is as intricate and old as the polemics of federation vs confederation and Western-style democracy vs pro-poor syatem,like that of China.
I know it's laughable to even think of attempting to sketch a simple profile of hill-valley problem of Manipur in a single blog post.It's a soul-crushing probelm for Manipur.
But bloggers are a new breed of people!So,I would try it anyway!!
To my mind,hill-valley relationship of Manipur essentailly boils down to the game of 'fair competition and mutual respect' between the people of hill and valley.Any political system that enables the free play of this game would be suitable for us.
Putting our problem in the canvas of 'fair competition and mutual respect' game,this blogger,being born in the valley,would try to answer the crucial question: what had happened to the valley society which disables it to fully and truthfully engage in the game?
Whenever I ask this question,I perenially come to face to face with one single person--Poireiton.The trouble of Manipuri society has its genesis in the person of Poireiton.It's not about race--it does not matter whether he came from the East or the West.
What is of utmost importance now--in the context of the general development of social history of Manipur,Pireiton is the first challenge.
In the context of real-politic,he is anti-Pakhangba.
It's not from history book but I think it would not be any controversial to state that prior to 33 AD,the administration of State,being of homogenous and small population,was almost a flawless affair.This being so,Pakhangba decided to bestow some of the benefits of this flawless state administration model to the less fortunate folks(like Poireiton).
It may be taken as the first attempt to make the society heterogenous.As expected,Pakhangbe encountered problem at the very outset in the person of Poireiton.We know that Pakhangba might have tried to porttray himself as some kind of a divinity to bestow the fruits of the good state adminstration to numerous groups of people--Poireiton's group being just one of them.It's clear that it was smooth sailing with all other groups,except that of Poireiton's.
There is still a lot of controversy regarding what actaully transpired beween Pakhangba and Poireiton.
But two non-conttroversial facts stand out.
1) Pakhangba not only married Poireiton's sister but also installed her as the queen.This shows the immensity of the challenge posed by Poireiton to Pakahngba in particular and to the regning political system in general.This also points to the likely scenario that it was not the case of the outright subjugation of Poireiton.It is more of a case of uneasy ceasefire.
2) This point seems to be further consolidated by the second fact that Poireiton and his group came with comparably sophisticated culture,as shown by the cullinary surprises experienced by Pakhangba and his ruling class(as is evident in the transcription of Poireiton's name in some forms of rice which are still considered to be delicacies).The clash of two comparably sophisticated culture points to the existence of an uneasy ceasefire.
Seen in this light,we are still living with the longest ever ongoing ceasefire in human history.No neighbouring community(be it of hill or whatever)would ever respect a society which has been under a choking ceasefire for a such a long time.In other words,we still cannot command the respects of the neighbouring communities for this reason.
The first and foremost condition which we need to meet so as to tackle the problems like that of the 18th June is quite simple--walking out of the choking and debilitating ceasefire.
We need to quickly walk out this of ceasefire mode.
But,in today's world,is democracy the legitimate target of attacks(just like the Taliban did today in Kabul)?
Specifically,in our case,would democracy solve the problem underlying 18th June?
Incidentally,on the 18th June 2015,the Hong Kong legislative body voted down the Chinese model of democratic election prescribed for Hong Kongers.In other words,they said that the Western-style democracy would prevail over the Chinese model in the long run.
Again,on the 18th June 2015,there was a bloody shooting inside the historic church in South Carolina,snuffing out nine innocent black lives.The shooting emphatically reminded us the wounds of the tight tussle between those people espousing the idea of federation and those of confederation.I'll be quick to clarify that confederation based on the idea of slavery is totally unacceptable.But the tussle between decentralisation(confederation) and centralisation(federation) is still relevant today.
I've no idea why the above two events happened on the same day which is the soul crushing one for us ie,the 18th of June.But every newspaper reader knows that they actually did happen on that day.Did they serve as the fodder for thought for us here in Manipur?
The 18th of June,for the Manipuris,essentially boils down to the intricacies of the hill-valley relationship.For many decades,we have a more or less working federal setup.But hill-valley problems remain as strong as ever.So,would a more de-centralized confederation system be the answer?
Together with this federal system,we have also electoral democracy rooted in both the societies of both the hill and the valley.But this also not solve our problem.
But one thing is beyond controversy.Hill-valley relationship of Manipur is as intricate and old as the polemics of federation vs confederation and Western-style democracy vs pro-poor syatem,like that of China.
I know it's laughable to even think of attempting to sketch a simple profile of hill-valley problem of Manipur in a single blog post.It's a soul-crushing probelm for Manipur.
But bloggers are a new breed of people!So,I would try it anyway!!
To my mind,hill-valley relationship of Manipur essentailly boils down to the game of 'fair competition and mutual respect' between the people of hill and valley.Any political system that enables the free play of this game would be suitable for us.
Putting our problem in the canvas of 'fair competition and mutual respect' game,this blogger,being born in the valley,would try to answer the crucial question: what had happened to the valley society which disables it to fully and truthfully engage in the game?
Whenever I ask this question,I perenially come to face to face with one single person--Poireiton.The trouble of Manipuri society has its genesis in the person of Poireiton.It's not about race--it does not matter whether he came from the East or the West.
What is of utmost importance now--in the context of the general development of social history of Manipur,Pireiton is the first challenge.
In the context of real-politic,he is anti-Pakhangba.
It's not from history book but I think it would not be any controversial to state that prior to 33 AD,the administration of State,being of homogenous and small population,was almost a flawless affair.This being so,Pakhangba decided to bestow some of the benefits of this flawless state administration model to the less fortunate folks(like Poireiton).
It may be taken as the first attempt to make the society heterogenous.As expected,Pakhangbe encountered problem at the very outset in the person of Poireiton.We know that Pakhangba might have tried to porttray himself as some kind of a divinity to bestow the fruits of the good state adminstration to numerous groups of people--Poireiton's group being just one of them.It's clear that it was smooth sailing with all other groups,except that of Poireiton's.
There is still a lot of controversy regarding what actaully transpired beween Pakhangba and Poireiton.
But two non-conttroversial facts stand out.
1) Pakhangba not only married Poireiton's sister but also installed her as the queen.This shows the immensity of the challenge posed by Poireiton to Pakahngba in particular and to the regning political system in general.This also points to the likely scenario that it was not the case of the outright subjugation of Poireiton.It is more of a case of uneasy ceasefire.
2) This point seems to be further consolidated by the second fact that Poireiton and his group came with comparably sophisticated culture,as shown by the cullinary surprises experienced by Pakhangba and his ruling class(as is evident in the transcription of Poireiton's name in some forms of rice which are still considered to be delicacies).The clash of two comparably sophisticated culture points to the existence of an uneasy ceasefire.
Seen in this light,we are still living with the longest ever ongoing ceasefire in human history.No neighbouring community(be it of hill or whatever)would ever respect a society which has been under a choking ceasefire for a such a long time.In other words,we still cannot command the respects of the neighbouring communities for this reason.
The first and foremost condition which we need to meet so as to tackle the problems like that of the 18th June is quite simple--walking out of the choking and debilitating ceasefire.
We need to quickly walk out this of ceasefire mode.