Today is the 9th of December.
There were protest events in two district headquarters of Manipur.They were protesting the passing of the three bills by the Manipur Legislative Assembly.
The last post of this blog mentioned that the said three bills adequately represent the will of the people of Manipur.If there are protests against the bills by some sections of the people of Manipur,how can we say that the bills adequately represent the will of the people?
This is difficult question for the present generation of the people to answer.In all fairness,it would be accepted by all that the question is best answered by the people of this society who are several generations away down the line.
But the present generation have no choice but to negotiate hard choices confronting the society.In doing so,they have to be constantly guided by this difficult question.
Are we making choices which are dictated by the will of the people of this society?
How are we going to know that we are representing the will of the people?
I'm fairly certain that these are the questions that are foremost in the mind of the leaders of various constituents within Manipur who are currently trying to make the hard choices facing the society.Each leader in their own way assume that he/she represents the will of the people.
But the folks in our society are witnessing several leading constituents taking visibly divergent paths in trying to make the difficult choices for the society,that too,while their leaders assuming that they are representing the will of the people.
Noting that we are in a pretty difficult position,let's try to address to the question from another perspective.
Can the three bills be counted as representing the will of the people while still facing some protest from some section of the society?
Fortunately for us we have Nepal to serve as our sounding board.
The recent Comstituent Assembly of Nepal was boycotted by the Madhesis,the people of Indian origin of the country(who form nearly 50% of the whole population of Nepal).Despite that,the business of the Assembly was pushed forward and the brand-new Constitution is,presently,in force in Nepal.
Should we say the brand-new Constitution of Nepal do not adequately represent the will of the people of that country?
Are we equating the hillmen of Manipur with the Madhesis of Nepal? Is there any legitimate ground for doing so?
If we try to answer these new questions,we would be surely faced with endless polemics.There is no good in traversing along that path.But the one thing which would be universally acceptable is the statement that the hillmen of Manipur have already got a law(in the form of their tribal customary law,which, any other State laws,on purpose,do not supercede) which forbids the purchase of lands in hills by non-hillmen.The existing law pretty much solve the problem arising out of influx of migrants.
This must be reason why the hillmen did not participate in the agitations for enacting the three bills,which,it must be noted,aim to stem the tide the influx of migrants in the state.
Viewed from this perspective,it would be completely unreasonable for the hillmen to say now that they form no part in the agitation and hence,they have nothing to do with the three bills.
While still trying to deal with the subtle question mentioned above,we should also not forget the fact that there were protests against the three bills on the 9th of Dec because they wanted them to serve as a response to the ultimatum--the ultimatum by the leaders spearheading the agitations for the three bills(my last post).
As a way of reinforcing this response they have just wrapped up the Heart of Asia conference in Islamabad.The Heart of Asia conference is a Turkish initiative,which,incidentally,is holding the torch of the war by shooting down the Russian fighter jet.
Not to be outdone,Russia also fired the first missile from a submarine towards Syria.
Now,on the 9th of Dec,I'm reading this newsreport from Burma.They are attacking the Shans,which,here,in our society,is also known as the Pongs.Like the Russians do with their missile from submarine,they are attacking the Pongs for no military objective.Instead,they are emphasizing the significance of the 9th of Dec.
The age old general perception of the Pongs is that they are less trustworthy.Reading this together with the protest events of the 9th Dec,it's legitimate to raise this question--would the Pongs go with the hillmen to de-legitimize the three bills?
Would they do that?
There were protest events in two district headquarters of Manipur.They were protesting the passing of the three bills by the Manipur Legislative Assembly.
The last post of this blog mentioned that the said three bills adequately represent the will of the people of Manipur.If there are protests against the bills by some sections of the people of Manipur,how can we say that the bills adequately represent the will of the people?
This is difficult question for the present generation of the people to answer.In all fairness,it would be accepted by all that the question is best answered by the people of this society who are several generations away down the line.
But the present generation have no choice but to negotiate hard choices confronting the society.In doing so,they have to be constantly guided by this difficult question.
Are we making choices which are dictated by the will of the people of this society?
How are we going to know that we are representing the will of the people?
I'm fairly certain that these are the questions that are foremost in the mind of the leaders of various constituents within Manipur who are currently trying to make the hard choices facing the society.Each leader in their own way assume that he/she represents the will of the people.
But the folks in our society are witnessing several leading constituents taking visibly divergent paths in trying to make the difficult choices for the society,that too,while their leaders assuming that they are representing the will of the people.
Noting that we are in a pretty difficult position,let's try to address to the question from another perspective.
Can the three bills be counted as representing the will of the people while still facing some protest from some section of the society?
Fortunately for us we have Nepal to serve as our sounding board.
The recent Comstituent Assembly of Nepal was boycotted by the Madhesis,the people of Indian origin of the country(who form nearly 50% of the whole population of Nepal).Despite that,the business of the Assembly was pushed forward and the brand-new Constitution is,presently,in force in Nepal.
Should we say the brand-new Constitution of Nepal do not adequately represent the will of the people of that country?
Are we equating the hillmen of Manipur with the Madhesis of Nepal? Is there any legitimate ground for doing so?
If we try to answer these new questions,we would be surely faced with endless polemics.There is no good in traversing along that path.But the one thing which would be universally acceptable is the statement that the hillmen of Manipur have already got a law(in the form of their tribal customary law,which, any other State laws,on purpose,do not supercede) which forbids the purchase of lands in hills by non-hillmen.The existing law pretty much solve the problem arising out of influx of migrants.
This must be reason why the hillmen did not participate in the agitations for enacting the three bills,which,it must be noted,aim to stem the tide the influx of migrants in the state.
Viewed from this perspective,it would be completely unreasonable for the hillmen to say now that they form no part in the agitation and hence,they have nothing to do with the three bills.
While still trying to deal with the subtle question mentioned above,we should also not forget the fact that there were protests against the three bills on the 9th of Dec because they wanted them to serve as a response to the ultimatum--the ultimatum by the leaders spearheading the agitations for the three bills(my last post).
As a way of reinforcing this response they have just wrapped up the Heart of Asia conference in Islamabad.The Heart of Asia conference is a Turkish initiative,which,incidentally,is holding the torch of the war by shooting down the Russian fighter jet.
Not to be outdone,Russia also fired the first missile from a submarine towards Syria.
Now,on the 9th of Dec,I'm reading this newsreport from Burma.They are attacking the Shans,which,here,in our society,is also known as the Pongs.Like the Russians do with their missile from submarine,they are attacking the Pongs for no military objective.Instead,they are emphasizing the significance of the 9th of Dec.
The age old general perception of the Pongs is that they are less trustworthy.Reading this together with the protest events of the 9th Dec,it's legitimate to raise this question--would the Pongs go with the hillmen to de-legitimize the three bills?
Would they do that?
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