'Sandrenbi' and 'Chaisra'.

I was just done with listening to 'Mann ki Baat'.Then,came the Manipuri news and when it came to an end,I,on some impulse,switched channel.

That made me come face to face with a radio drama of just after the noon.Most of the time I cannot withstand the impact of the melodramatic tenor of most of these genre.I came to face to face with this drama by chance.

The title of the drama is 'Sannarembi'.

To my surprise,the drama came fully loaded with prophesies.

I will try my hands in decoding them.

1) My knowledge does not make any headway when it is 'Sannarembi'.But I can do it if it is 'Sandrenbi'

'Sandrenbi' refers to the leaders who are on--

A) borrowed space,

B) active interactive relationship with minor league operatives of the populist

2) 'Chaisra' is powerful populist class.The key word is 'powerful'.

The food of 'chaisra' is 'Theng-gu',which refers to artificial metrics of the dark space.

3) Then,come the three important operative terms--a)'Khunu',b)'sajik' and c)'Heijrang'.

A) 'Khunu' refers to the common people whose voice has been muffled.

B) This muffling exercise is being carried out by institutional spaces powered by the populist.The key word is 'institutional'.

C) (A) and (B) will result in 'Heijrang' which refers to the epitome of turbulent society.

When this stage arrives,it is time for the qualifying prophesy--

'Sandrenbi' thoraklo
Nahum ponjem sabige
Lai khubaak
Khubige

1) Evidently,the first lines calls out the 'Sandrenbi'.

2) There are two parts--

a) We will show the small space where there are secretive strategies and tactics.

b) When you reach the above space,you can start planning for small game plans and. the start of some baby activities.

3) We will provide you with the protective space for your muffled voice.

4) We will give protection to your muffled voice.

Now,comes the important qualifier.

Te activities from (2) to (4) will be carried out by 'Lai'.To discuss the term 'lai',lets re-read the portion dealing with the term 'la' in my next to last post.


----

What is 'la'?

To make our effort more manageable,let's start with the sublime form of 'la'.As in the case of 'hei',the sublime form of 'la' is 'lei'.It's common knowledge that 'lei' carries two meanings--(a)the tongue and (b) the flower.The tongue conveys the power to taste and to take a major part in forming sounds mirroring our feelings or the words.And the flower(by virtue of its attractiveness) conveys the power to form connections or relationship a nutshell,the meanings of (a) and (b) convey physical manifestation(Of course,there might other meanings aw well).As 'la' is the parent term,it also carries the same meaning.

----


So,the term 'lai' refers to the blood and flesh edition of 'la'!

From the above discussion,we come to know that the 'lai's are going to play the crucial part of consolidators and leading role on taking the fight to the powerful populists.


POSTSCRIPT

This refers to the discussion on the term 'lai'.

If we go by the deduction in arriving at the definition of 'lai',we have no other option to define 'salai' as the blood and flesh edition of  populism.

This conclusion actually caught me unprepared and a way too surprised also.

'Salai' situates in the domain of bad connotation!!

I'm still pondering over this conclusion of mine.

'Laanmei' and 'Thaanbi".

Just heard it over the radio this morning.

This particular prophesy was mentioned just once in the song.I was waiting for the repeat mention but it never came.I'm not sure I heard the last sentence(a single word--how elegant it is!) correctly.And,I have  not been able verify it independently.(I did open up some dusty books but I could not find it there also).

The prophesy,as I heard it in a song in this morning radio programme:

Laanmei
Thaanbi
Toi toi
Hangen poura
Kit.

1) Oh! Geniuses of the small place(or country),

2) Oh! Leaders of the small population(or society),

3) Enlarge and enhance the scope and areas of interactions.

4) Then,let the detailed and goal-specific strategies and tactics be manifested themselves in well-selected and goal-enhancing areas only.

5) After this,make rooms for further interactions.

'Meitrabak' and 'Kangleipak'.

The part of the term 'heirangkhoi'--'rang' or 'lang--''(my last post) had sent me into a thinking frenzy all day long yesterday.

That put me into analyzing the 'la' in the word 'kangla' and ultimately,to the proposed names of our land,namely 'Meitrabak' and 'Kangleipak'.

'Meitrabak' had already outlived its purpose for obvious reason--the term implies our land to be of a mono-cultural;everyone  in  our land,I guess,yearns to be liviing in a multi-cultural society.This leaves us with the single contender,'Kangleipak'.

1) Everybody thinks that 'Kangleipak' comes from 'Kangla Leipak',meaning land of Kangla.

2) Let's start with 'Kangla'.The term is composed of two parts--'Kang' and 'La'.

3) What is 'Kang'?

   As we have already seen in another post dealing with the similar formation,the word 'kang' means       either of the following  two:

   A) Multiple 'ka's.

   B) A 'ka' to which life is bestowed or a living 'ka'.

   It's clear we get to deal with the second meaning for our purpose here.From our common day to           day  usage we know that 'ka'  denotes a four dimensional space--a room.Again,from our day today       usage also,we know 'kang' is the act of drying.

   Here,again,we come face to face a very elegant construction of our language.Drying happens when     the liquid(trapped within a  cloth or anything,for that matter) changes its state to gaseous one.

   From the above analysis,we can conclude that the living 'ka',namely,'kang' is the 'ka' which can           change its state to  another one.

4)What is 'la'?

   To make our effort more manageable,let's start with the sublime form of 'la'.As in the case of 'hei',the sublime form of 'la'  is 'lei'.It's common knowledge that 'lei' carries two meanings--(a)the tongue and (b) the flower.The tongue conveys the  power to taste and to take a major part in forming sounds mirroring our feelings or the words.And the flower(by virtue of  its attractiveness) conveys the power to form connections or relationship.In a nutshell,the meanings of (a) and (b) convey physical manifestation(Of course,there might other meanings aw well).As 'la' is the parent term,it also
carries this same meaning.

5) So,the term 'kangla' means both the metaphysical and physical manifestation of 'kang' or the living 'ka'--the one which can change its state (or,physical from) at will.From the stories we inherited from time immemorial,we come to know those who occupied the throne at Kangla came out taking its human form during the day and performed their duties as the rulers of the land. During night time they would change their state or form to a living dragon.Those stories might be the stylized form of saying that 'Kangla' is everything to do with the idea of changing from one state to another.

Let's try our hand for our present time by tearing off the stylization or the mythical part.

We begin with a graphical narrative.Suppose some people from Kabo(Burma) come to Kangla.Upon their arrival,all the people managing the affairs of the Kangla,especially,the leader, should immediately transform themselves to their nearest selves to mirror the essence of what a Kabo is.This will enable them to talk to the Kabo in the spirit of true brotherhood--they will talk of Kabo culture,their present status etc.

This exact thing will happen when some Tangkhul people come to the 'Kangla' etc etc.

We can continue the same narrative for every ethnic communities that comes into contact with the 'Kangla'.

This narrative is particularly so important because the 'Kangla' should serve as the rallying point for all the ethnic communities surrounding it.

Now,we see that,in modern parlance,the term 'Kangla' exactly expresses the idea of 'real politic'.

So,'Kangla' is both metaphysical and physical manifestation of 'real politic'.

The metaphysical and graphical manifestation of the practice of the art of the possible.

6) If we go by the metaphysical side of the interpretation of 'Kangla',it is far from appropriate to name our land after 'Kangla'.

7) But we can understand it when some constituents withn our society want to name our land after the term 'Kangla' by taking the graphical side of the meaning.

8) In attempting to do so,should we put the word 'leipak' after 'Kangla',as was done in the case of 'Meitrabak'?

9) Here,trying to answer the above question,we need to know the context of how the question arises.I think it's common knowledge that the term 'Meitrabak' comes from the constituent within our society which is broadly identified as 'Meitei Marup'.The person within this group who is more closely connected with the term 'Meitrabak' is (late) Mr Takhellambam Bokul.And,the term 'Kangleipak' comes from the constituent within our society who were broadly identified by the monthly journal,'Kangleikhol'.I must admit here that I was a regular reader of 'Kangleikhol' and in fact,I was once a fully paying subscriber  of the monthly.The leadpng figure of this group is Prof Ng Kangjia.If we compare the two terms--'Meitrabak' and 'Kangleipak'--it's unmistakable that Prof Kangjia follows the well-trodden path of the late Takhellambam Bokul.

But,we cannot fault both of these leading figures for the path they had taken.I think it is a generational problem.They both belong to those generations whose subconscious minds were so unobtrusively coloured by the narrative of Sanskrit grammar.It's almost superhuman task to self analize one's sub-conscious mind.Both the terms--''Meitrabak' and 'Kangleibak'--are the products of centuries long efforts of forcing Manipuri language into the strait-jacket of Sanskrit grammar.

10) So,what is the way out? How do we go about if we try to name our land after the term 'Kangla'?

We need to have a look at the following analysis:
   A) 'la',when taken graphically,is the expanse into the horizon.If we put a 'm' in the 'la',it becomes         'lam'.which is a  stretch of the expanse--a portion of the expanse with a boundary.
 
   B) In the same vein,we put suffix  'm' to all of our surnames to carry the meaning that the                      occupationally-defined sets of people are living within their respective well-defined boundaries.

By taking the cues from the above analysis,we should put the suffix 'm' to the term 'Kangla' when we try to name our land after 'Kangla'.

Here,we have the term 'Kanglaam'.'Kangleipak' is the term which comes out from the wrong construction of our language(most probably,inspired by Sanskrit grammar).The term 'Kanglaam' is the result of the journey of the pursuit of the right construction of our language.

11) As a corollary,is the term 'Kanglei' the sublime form of the parent term 'Kangla'?This question arises because we have already said that 'lei' as the sublime form of 'la'.I'm not yet sure of the answer.But if the answer is yes(right now,i'm more inclined to this 'yes' answer),then the 'Kanglei' means the connoisseur-level  practice of the art of the possible.

12) On some later posts,this blogger will try his hands in decoding the term 'Koubru'.But if some constituents within our society want to name our land after 'Koubru',they should never put word 'leipak' as a suffix to 'Koubru'.They should never say 'koubruleipak'.But,they should,instead,say 'Kouprum'.


POSTSCRIPT

This postscript relates to the another postscript dated 23rd June 2020--that is,the postscript of my next to last  post.

By now,I can confirm that the gangs representing the religio-linguistic constituents of our society did actually break into my house in the morning of 22nd June 2020.

The current estimate is that they got off after hauling off the stocks of heavy metal fortified rice,moong and sagolhawai.They were careful enough to replace the stocks they had taken away with exact  same amount of the same stocks.By a cursory look,my containers of the said three stocks look the same before  and after the break in.

But,another question cropped up yesterday evening.

What if they made all the pretense of whisking the tainted foodstuffs away so that I might consider the present stock in my possession as the ones that are safe to eat? Are they coaxing me to eat the tainted stocks(which they pretended to whisk away with)?

Should I consider the present stock safe to eat?

Should I eat them?

'Heirangkhoi' and 'chindamba'

Just heard over the radio in a science serial about 'heirangkhoi' and 'chindamba'.

  'Heirangkhoinida
   channaba heinida
   sidagi henne haoba heidi
   chindamba heinida.

By using my newly acquired knowledge of the basic structure of Manipuri language,it comes to the light that 'Heirangkhoi' denotes an oration at its sublime state trying to ignite a society.

'Chindamba' denotes a small action attempting an interaction(apparently within the domain of people and also ,of the domain of places and possibly,across these two domains)

Bringing the prophesy to the present time,it runs like this:

  'Heirangkhoi'--
   It is the junk food
   'Chindamba',on the other hand,
   Is the real fruit,which is,of course,
   More juicy.

'Wainus' : They will come flying over Manipur.

There is still another significant prophesy which says that 'wainus' will come flying over Manipur and it would serve as a sign that war is coming.

In this context,we need to re-visit 'wainu' here.

First,it's imperative that we again read my post 'Gangajal and crime against humanity'.In the said post we had discussed the following points:

1)The vangyuard of the Ganga basin civiliztion banished the Buddha from his homeplace,only to be taken back symolically as one of the 'dus avatar' centuries later.

2)They also mudered Mohandas Karamchand Gandhi.

3)Now,they are planning to add poisons to the foods and drinking water to assassinate the members of the leading class of Manipur.

The vanguard of the Ganga basin civilization exactly fits into the definition of 'wainu',as was succinctly pointed out in my last post.'Wainu' denotes people having outlook of restricted horizon.

The vanguard of the Ganga basin civilization are the 'wainus'.

Now,let's come to the second part of the prophesy we had discussed in my last post.

--Wainu o wainu o
  Chingda taba wainuna tamda tage mahaire
  Tamda taba wainuna chingda tage mahaire
  Wainuna phase li phase
  Wainu ta noi noi.

1)The prophesy is calling out the 'wainus'--the banguard of the Ganga basin civilization.

2)As was succinctly laid out in my last post,the second and third sentences of the prophesy say there would be great flux within the leaderships of the 'wainu' domain.

As we know that the vanguard of the  Ganga basin civilization is the 'wainu' ,this flux may point to the emergence of 'Hindutva' as the defining characteristic of the Indian civilization and the resultant churns manifested before our own eyes.

3)As was discussed in detail in my last post,there is urgent need for every right thinking citizen of the globe to plot the pathways(and,also fix the position) taken by the self-proclaimed leaders in the graph of the flux.Unless we do this urgently, the globe would be in great danger.

4)The last sentence instructs us to implement the task envisaged in (3) by evaluating the activities of the lower-rung members of the 'wainu'domain--their activities should serve as the barometer to monitor the state of the flux in the leadership tussle within the 'wainu' domain.

Who are the lower-rung members of the 'wainu' domain?

They are the gangs representing the religio-linguistic constituent of Manipur,who serve as the collaborators of 'wainus' in  Manipur.This point was discussed in detail in my post entitled 'Gangajal and crime against humanity'.

By making ourselves constantly informed by the readings of this 'barometer',we should be able to ascertain the timing when the 'wainus' would take their flights over Manipur.


POSTSCRIPT

I'm in a crisis mode.

I'm still ascertaining if the gangs representing the religio-linguistic constituent of Manipur broke into my house yesterday.

If they did so,it would be the fifth time they broke into my house.

I need to give some details of how they did the break ins in the past.The gangs have a masterkey in their possession.So,the commercially available locks are no use.I also suspect that the device they have been using is a military grade one.

After the last break in I was left with no option but to devise a system whereby my main door is shut closed by using a long wire,which reaches upto my main gate in the street.

The trick is to use the commercial available lock as the end of the wire at my main gate in the street.My main gate is covered by a cctv camera of a shop in the premises of my properties.The trick made me safe for the last several months.The only drawback is that it is such a hassle to put in place the system--it usually takes nearly one hour to do it effectively.For the last several months I have been putting in place a locking system wasting upto one hour of my time every time I go out of my house.

Yesterday,I targeted to do my shopping in under 30 minutes and so,I bypassed the lengthy locking.Now,I think that I made a mistake yesterday.

The question right now are:

1)Did they break in to re-possess the heavy metal fortified rice,moong dal and sagolhawai in my place?

2)Did they they put some poisons in my drinking water as well?

'Wakol' and 'wainu'.

So,today also I wasted one of my working days.

That's because I went out at around 10 in the morning for buying my groceries.

I feel like my world goes crazy because going out to buy my groceries is like going out to frontline of a battlefield.I've been doing this for the last four years.Four years! Come to think of this!!

Here is my first post after I came home purchasing poisoned pork.(Purchase on the previous day).The name of the post is 'The wa,the war and the 'poisoned' money' and it was dated 5th December 2016.

I distinctly remember this post because it was one those rare posts I write during my working hours.At that time also,I was constantly switching meat sellers from whom I purchased pork.That day I made the mistake of buying pork from the same pork seller for the third consecutive time.

As I walked home after purchasing the pork(together with other groceries) some feelings,which are new to new and particularly weird,began to bother me--it was something to do the body language of the meat seller,the way he looked at me that particular day,the way he grasped the portion of his stock from which he chopped off my share of the purchase etc.

Returning home,all those feelings percolated to an acutely disturbing landscape that forced to throw up the question:Am I imagining things?

Around seven in the night,I was at my small front yard,preparing supper by burning chopped woods.I did not particularly fancy cooking by burning woods.But heaps of chopped woods(from the still continuing work of building a new house) were piling up around me.I made it point to give away piles of woods to anyone who wanted to get it.Even after such giving away,piles of chopped were still there.So,I decided to start burning woods for meals to quicken the disposal of the piles.

Then,it happened.

It will be a waste of time to explain what actually transpired at that particular moment.Waste of time in the sense that it would be impossible to tell the story on such a limited space,like this blog.

But I can say with fair degree of certainty that what transpired at that moment was a thoroughly planned out one,and targeting me ,by some sadistic and psychotic minds.

After this,later in the night,I was fairly certain that something ominous had happened to me.How to prove it?Suddenly an idea struck me.How about letting the dogs sniffing out the deadly poison?At that time I was being plagued by some stray dogs defecating exactly at the spot where I should step out first thing in the morning at my gate.So,I quickly took a large portion of the suspected pork and placed it some feet away from the spot where I usually found the dog doo.

First morning the following day,I found the piece of my pork--unmolested amidst so many stray dogs loitering around!!

More than that,from that instant,the dogs never bothered me.And the end of my irritating routine of scooping dog doo from my gate.Fantastic animal instinct,isn't it?

Psychotic and sadistic minds!

Those are the just fitting words to describe the gangs representing the religio-linguistic constituent of Manipurs.I'm fairly certain that they are psychos.

These psychos have been actually tailing me for the last four years.They are keeping people around my place to phone them as soon as I went out of my house.I'm also unlucky in having access to a single gate--I have not any avenue to slip out unseen or unnoticed from my house.

And,I'm been at my wits end to shake off those tails--my world is a maddening place.

Having already come to this stage,I should not go without mentioning my exercise to shake off those tails during the covid19 pandemic.The first thing that's easily visible in this pandemic is the total abscence of public transport from the roads.And,I solely depend on the public transport system to bring the groceries to my place.Now,I have no choice but to go out and bring back the groceries myself.

Last time,I walked early two and half kms(2/12 kms because I was trying to shake off tail by the psychos),bought the groceries weighing around eight kgs and immediately walked backed to my home.Anybody have to do it for themselves to actually experience how weighty 8 kilograms is in their backpacks!How mightily weighty it might be,it did not last me a month.I always aim to buy groceries for one month.I need at least 12/13 kgs of groceries to last me a full one month.

As an aside,once I did try bring home nearly 15 kgs of groceries in my backpack from Moirangkhom area.Well.I can readily affirm herewith that nobody should try 15 kgs in their backpacks!!

I'm going to all the above chatters to say that my day is wasted today.In the meantime,I came upon a song-a song just released yesterday.I was particularly attracted to the song because it was described as a new release from a band which is  described as being retrowave,spacerock,experimental and indie folk. But I could only go to the song only to its halfway mark--I find the song flat and totally commonplace.

The title of the song somehow sticks.The tilte is 'Wakol o'.

After returning from grocery buying outing (thus wasting one of my working days),I suddenly thought--why not try to make up for the waste by applying my newly-discovered basic principle of Manipuri language to decode the "wakol o' Prophesy.

I will start with yet another disclaimer--I wish that I could do word by word steps of decoding the prophesy. But that episode should wait for the publishing of my monograph detailing my newly-discovered idea.

--Wakol o wakol o
  Chingda taba wakolna tamda tage mahaire
  Tamda taba wakolna chingda tage mahaire
  Wakonna phase li phase
  Wakol tanoi noi

  Wainu o wainu o
  .....  .... ...
  (we have the same lines as the above--the only thing is replace 'wakol' with 'wainu').

!)The first line is addressing 'wakol'.

"wakol' is people having outlook with ample horizon.

'Chingda taba wakol' are those who are ready to sweat it out on the grounds,exercise their intellect to solve the present day problems.

'Tamda tada wakol' are those who become flabby,living in their sheltered and comfort zones.

2)So,the second and third line say that there will be constant flux within the 'wakol' domain as everyone is trying to outdo one another to position themselves as the leading figures.

3)The fourth line says there should be urgent need to plot the different pathways taken by the self-proclaimed leaders(and also,affix their present positions) in the graph of the flux.

4)The fifth line is the most cryptic and also most elegant and profound.The prophesy says that the task envisaged in (3) should be delegated to the lower-rung members of the 'wakol' domain.

(I don't find anything in the prophesy to say what I'm trying to convey in the following line.It is purely my personal opnion.The task to be delegated to the lower-rung should sensibly be purely strategic and tactical in nature.They should be delegated to bring about a working re-allignement within the domain, working according to the just stipulated boundary).

The defining word in the second part of the prophesy is the word 'Wainu'(all other wods being the same as the first part).

'Wainu' is people having outlook with restricted horizon.

The narrative of the second part of the prophesy is the same as the first one after replacing 'wakol' with 'wainu'.

Ah! elegance is thy name!!

I stand totally amazed at the elegance of the choices of words,puns and word constructions found in our prophesies.

This morning I'm taking up two of the prophesies.

1)Se Se Seboti
  Laishram macha boboti
  Nanga eiga kaonasi
  Kanana ngange yengnasi.

A cursory look at the prophesy enables anybody to see that it is something to do with competition or clash.

It's not a simple clash but a clash between two networks of people and groups subscribing to different viewpoints and life goals.

a)Se Se Seboti

The first line identifies the first one of the networks.

This network contains people of vision and principle.But it's not a popular network.

b)Laishram macha boboti.

The second line identifies the remaining network.

This network contains people who are very adept in selling themselves,talkative and glib.This network is a very popular one.

The explicit mention of a major surname is a pun to the populist nature of the network.It is also common knowledge that any locality in Manipur is incomplete without some Laishram households inside them.But it is necessary to decode the word deployed for pun,Laishram,which,apparently,carries a vastly different meaning from the one which defines what the surname stands for.Only after decoding the word 'Laishram' do we come to the conclusion that the prophesy hints at a populist network.

So, the prophesy asks--

Who will be the winner--the visionary versus the populist?

At this stage,a commentary is needed.I've actually planned for a word by word explanation of my interpretation.But I have found out that it is impossible to do so without first putting my newly discovered basic structure of Manipuri language out there in the open to serve as the point of reference for the interpretation I've been making.Part of the reason is the degree in the economy of word usage in the particular prophesies I've chosen this morning.For example,I've actually decoded 'Se se seboti' deploying my newly acquired idea but explaining how I do it without context of the said basic structure of Manipuri language becomes impossible.

And,I also need to state that the least possible space merited by the proposed announcement of the new basic structure of the Manipuri language is in the form of monograph.It is impossible in space,like this English language blog.

2)Tung Tung Tungdrungbi
  Chakrik Nakrik Chawaibi
  Thadoi kou-e-da
  Temu Temu Makhogda Sana Mason Chi chou
  Khat khat-tok-u.

a)The first line is calling out the leaders of a section of our society.

This section of the society is living in the past.They are confident that the mission is accomplished by simply glorifying our past.

b)The second line is calling out the the leaders of the organized groups of people--this includes those undertaking society-wide operations and the provincial ones.

These organized groups are earnestly throwing themselves in the struggles in the efforts to lead the people and society.They are trying their level best to find the correct path.

c)The third line--Calling out the above mentioned leaders,the prophesy implores them to implant the ideals of the 'residents of the moon' in their flesh and blood.For the ideals of 'the residents of the moon',please go back to my last post.

d)The fourth line talks about impostors.

There will be numerous and significant sections or parts in our society where the leadership roles are taken over by the impostors.

They are in disguise,playing the role of responsible leaders.

But they are tempted to make their true presence felt.

For this purpose,in the initial stage,they will send out shock waves throughout the length and breadth of our society by deploying unprincipled and non-conscientious means.But they,themselves, will be in  a safe distance from the beastly deeds;the dirty works will be accomplished by their agents covertly.

But in course of time,the line representing their beastly deeds will approach the inflection point of self-implosion.

At this point of time,the people will start seeing them as what they are,the impostors.

At this point,a brief commentary is needed. Impostor and the words,'sana mason', are placed in the closest possible space.At the first glance,we we tempted to link the impostors with gold or treasures. But it is not the case.It is also a pun--a well-placed one.

e)The last line is what strikes me the most.Such an economy of words but carrying so a profound meaning.

So profound that people would ,shielded,for the moment,from the context of the newly discovered basic structure of Manipuri language,be tempted to think that I am imagining things.But I did actually decode minutely the two words comprising the last line.These two words carry the far deeper meaning than the literal one,which would be easy for anyone to guess--it means,'just shove it away'.

So,get ready for the shocker--it is an amazing stuff.

The last line says--"Struggle with the people;bring the people to the higher level of consciousness".

How in the world would the vast lengths of just two words convey such a profound meaning! I'm repeating--it's an amazing stuff.

This propels me to re-organize my priorities.My first priority now is getting the first draft of the planned monograph ready at the earliest possible time.

The 'Tha' and the 'Heipong'.

Already Saturday morning!

But this blogger is only ready to set out with a disclaimer.

The premise upon which I'm going to set out is not peer reviewed(which will happen when my monograph is published--this at the planning stage) yet and thus untested.

1)Let's start with 'Tha' and 'Heibong(heipong)'.

'Tha',as we all know,is moon.And our society solely depends on the positions of the moon to make sense of where we stand in a societal matrix.

a)In that literal sense,'Tha' is the metric itself

b)In the graphical sense,'Tha' is breast.

From that meaning comes the notion of duty,valour and soul itself.

c)So,when we say 'Thagi leibak(land of tha)',it is justified to think of a space where both the literal and graphical meanings come into play.

We are at 'Heipong'.

a)'Hei' is sublime.

b)When we say 'Po' it denotes a space which still needs protection.A space which is beneath the surface,beyond the pale of mainstream acceptance or the one that goes underground.A space which is still kept protected,guarded or concealed.

c)When we say 'Pong' it means either of the two listed below:

i)Multiple 'Po's

ii)A 'Po' to which life is bestowed or a living 'Po'.

So,'Heipong' is the living space or the space populated with human activities,which refuses to come within the pale of the mainstream or refuses to be governed or refuses to be guided by the common laws.And,it is at its sublime state.

Our present prophesy is the one which directs us to get 'Heipong' from the 'land of moon'.

From the above observation,it comes to light that the 'land of the moon' is the space which is populated by people who can serve as the examples(metric) to their fellow citizen.On the reverse mirror image meaning,these people populating the 'land of the moon' has the intellectual dexterity to utilize several crucial metrics,like how to correctly feel the present pulse of the society or in what direction the present geo-political wind is blowing etc.

On the graphical side,they are devoted to their duties.They are courageous.

As we are talking about 'land of the moon', it stands to reason that these people are  not congregating in a haphazard manner but in a working relationship--with a leadership and a hierarchy.

When we reach a stage in the development of our society when these people come together into a space and working together,we can say we have reached 'the land of the moon'.

Only at the time when we reach that stage of our society,we will have the wisdom to unmask the 'Heipong' which is at the sublime stage.

2)Here,we are doing our bit to take note of the symbolic comparative study implied in the prophesy.

When our society reaches the above mentioned stage of development,the 'Pong' also reaches the sublime state,the 'Heipong' state.

Thus,our prophesy comes out like this--

Grow up ,grow up
Learn to play as a team
Then reside in the 'land of the moon'
Only then you can get the idea of 'heipong'.

(I'm thinking of doing occasional run of decoding our prophesies on Saturdays and Sundays.On weekdays,I'm concentrating on reading stock charts).

Does one of our elegant prophesies hint at the epic clash of food grain supply chains?

This blogger's wish is to take this little cue from his last post.

In my last post,I had said that,in one of my eureka moments,I have found out the Manipuri word for war,LAAL' is graphically 'overstretched'.

This eureka moment propels me to unwittingly come face to face with the basic(in my opinion)structure of Manipuri language.These face to face moments are revelations to me--sheer,pure and revolutionary.

I've already started planning to publish a monograph on the subject.I need to share this quickly.

Making further deductions with these basic structures of our language,I manage to decode the words 'Takhel thaang' in one of those prophesies--"Nom nom sagaitong,Chanaba leite takhel thaang".

Before coming to my point,I understand that it is reasonable for everybody to read the phrase "Chanaba leite" as to mean a coming of a disastrous famine.

But the present geo-political situation we are facing right at the moment is,in my opinion,pointing to other more subtle meaning--it is not famine per se;but it may mean more widespread and scaled-up operations of health attacks to the leading class of Manipur.The leading class of Manipur is going to find it difficult to procure safe foods and drinking water--literally, a manufactured famine for the leading class of Manipur.As already discussed in my last post,the vanguards of Ganga basin civilization,in collusion with the gangs of the religio-linguistic constituent of Manipur, are planning to scale up the operation of attacking the leaders of Manipuri society(not necessarily only those residing within the rebel eco-system) by covertly supplying heavy-metal fortified food grains and drnking water.

The phrase 'not necessarily only those residing within the rebel eco-system' is very significant because I suspect that the theatre maestro,Heisnam Kanhailal and epochal lyricist,B Jayentakumar Sharma,were murdered by supplying toxic foods.They are going to attack not only those leaders residing within the rebel eco-system but other social,cultural and intellectual leaders,like Heisnam Kanhailal and B.Jayentakumar Sharma.(We have to add to this list the murders of school going girl from Thangmeiband,Babysana and the mother of the emerging fashion designer,Mr Robert Naorem.We know the said victims may not count as belonging to the leading class of Manipur but that does not matter because their murders were carried out as the proof of concept--how sophisticated the gangs of the relgio-linguistic constituents are and how lethal can they be,if they so
desire)

Next,the pertinent question comes up--how do we determine the profiles of those leaders who are likely to be targets of the attacks by the evil coalition of the Ganga basin civilization and the gangs of religio-linguistic constituents of Manipur?

In trying to answer this question,I was immediately propelled to those fervent time in the circa 2001.As a part of that magnificent uprising by the people of Manipur to protect the territorial integrity of their homeland,forwad-looking intellectuals,led by Maharajkumari Binodini and Aribam Syam Sharma,returned their Padma shris.

Their basic argument in returning their Padma shris is the line of thought that posits that Manipur is not just another constituent State within the Union of India(by virtue of which the leaders sitting in New Delhi may take the liberty of altering the boundary of Manipur at their whim) but a distinct civilization altogether.

So,in my opinion,anyone who,dare to think of Manipur as representing a distinct civilization,is facing the present and clear danger of being the target of the evil coalition of the vanguards of Ganga basin civilization and the gangs of relgio-linguistic constituent of Manipur--their main weapon is going to be heavy-metal fortified food grains and drinking water.

This only implies that the attack would be a widespread one.It would be daunting task to devise a defensive move to the coming attack.I'm saying this because of the two reasons listed below.

1)From my last post,it is clear that the vanguard of the Ganga basin civilization declared publicly that they are colluding with the gangs of the religio-linguistic constituent of Manpur to scale up the operation of poisoning the foodgrains and drinking water  meant for the leading class of Manipur.The date of declaration was the 22nd May 2020.We have to note here that the date '22'is associated with 'Manipur Levy',formed in Cachar ,to drive out the occupying Burmese armies from the soil of Manipur.

Just two days later,Reliance Jio's Jiomart webpage went live--the just launched webpage only enables people to buy foodgrains and grocery--coincidence indeed!.The date was the 24th May 2020.Again the date '24' is associated with the oldest rebel group of Manipur.We are not saying that Jio is directly involved in the devilish declaration of the vanguard of the Ganga basin civilization but we must see Jio in the context of how China's Huawei is being forced to play the role of the mirror image of China's rise,which needs to be thwarted by using any means,like they are doing to Huawei,including arbritrary ones,and,which are,bereft of any accepted international norms.Just like this,Jio is made to play mirror image of India's intent of dominating the world,which is fitting as Jio platform is innovative and it aspires to transforms itself to an Alibaba or a Huawei.So,Jio was made to focussed on foodgrains on the 24th May 2020--how fitting it was!

The earth-shattering deduction we can make from the above observation is that the full force of the whole might of the Ganga basin civilization would be behind the coming scaled-up operation of poisoning the foodgrains and drinking water meant for the leading class of Manipur.

2)I have the first hand knowledge of their weapon.Presently,I have the stock of rice ,moong dal and sagolhawai which are fortified with heavy-metals.They look the the same as those benign ones selling at all grocery shops here and there.In case anybody wishes to check them out for themselves,they are welcomed to visit my place.(The shopkeeper who sold me those stuff is elderly and looking particularly pious.That he was persuaded to sell poisoned foodgrains  to his customers bears testimony to how connected and resourceful are the gangs of the religio-linguistic constituent of Manipur).

In this light,the only defensive move available to us is to utilize another supply chain for food grains.

Is this pointing to the  China's BRI project,currently making steady progress,originating from their Yunnan province towards Burma?(Here,we must not fail to note the currently happening big push to make Hainan the free trading port.Even the president of China,Mr Xi Jinping himself,is taking personal interest in the venture.Hainan island is located in  South China Sea.It is very near to Vietnam,meaning just a stone's throw away from Burma.That makes the proposed Hainan free trading port a very welcome development project in our own neighbourhood.Hainan,though,now,populated by the majority Han Chinese, is is,like,Yunnan,considered as a province of ethnic minorities of China.When China started out by making free trade zone in Guangdong,it made tremendous progress in making stellar trade and commerce with the West.I,for one,earnestly hope China is again successful this time around in Hainan free trading port in making the same kind of stellar trade and commerce with the South East Asian countries).

Now,let's come to the prophesy itself.

!)"Chanaba leite" means 'a widespread health attack,using the weapon of heavy-metal fortified food grains is coming'.

2)"Takhel Thaang".

Working with my just discovered basic structure of Manipuri language,the word "Takhel" means supply chain and "Thaang",'multiple metrics'.'Multiple metrics' is just another way meaning 'competition' or 'clash'.

I understand that everybody would be skeptical of those interpretation.Howsoever eager may I be to spell out the logic behind these interpretation,I'm helpless in this English language blog;besides,I need to spell out the just-discovered basic structure of Manipuri language first before attempting to tell people the word by word interpretation of one of those elegant prophesies of ours.(NOTE:This blogger have just put his disruptive interpretation in the public domain by deploying his just discovered and equally disruptive basic structure of the Manipuri language.By doing this,I have my own obligation to publish my monograph quickly.Unless I do that,I would understand if people start admonish me by saying--Enough,'lights off' to the little fancyful eureka moments of yours.I reiterate that I am planning to publish the proposed monograph as soon as possible).

So,our prophesy comes out like this--

"A widespread health attack,using the weapon of heavy-metal fortified food grain,is coming---as the devilish attack raises its head,an epic clash of two food grain supply chains would also reveal itself".