This post should be read as the un-edited version of my thought-stream during the last twenty-four hours.I am still trying to fine tune what I have discovered so far.
In my yet to publish monograph,I am trying to be a little innovative in deploying variuos usage of 'lai'.I am trying to use the term 'chitlai' as to mean vitamin.'Chi' is world of nutrient and 'chit' is the world of nutrient oscillated.Now.the newly constructed term is exhibited in a canvas together with 'lai'.So,what do we get from that canvas?Definitely,the 'life-force' making the 'chi' oscillated.The logic behind this premise is that the nutrients,by themselves,are mostly useless in isolation.When they are acted upon by vitamins (and other hormones) they become useful.
In the same way,we put 'Pa','Po' and 'Pi' in a canvass together with 'Lai'.('Pao' is the usage-induced abbreviation of 'Pa' And 'Po').
At this stage,anybody could interject that we are skipping a logical step,if we are to go aligning with 'Chitlai'.
But we are going further into our study by assuming that 'Pitlai' is equivalent to 'P'+'Po'+'pi' lai.We are excluding 'pe' because we are studying a subject in Pakhangba quadrant.
We are also forging ahead without waiting for the meaning of 'pitlai'--we reserve it for further study later.
Now,we are zeroing in for our kill--'Po'.
The rational behind this is that we have already a widely discussed prophesy--"Po ahum chainani".
Should we discuss the logical connection between 'Paopilai' and the prophesy,"Po ahum chainani"?
We have four 'Po's.
1) A tiny force or energy empowering the formation of equally tiny 'eco-system'.
2) Another tiny force giving protective shield to a subject of its choice.
3) A third tiny force empowering a tiny flight.
4) The force or energy which enables a subject to hold a tiny object without any accident.
It seems to say that we should start with 'tiny' level.Like,simplest of theses,the subsequent,anti-theses and ultimately,the simplest syntheses.
The eco-system might be in its most basic stage,thereby having a reservoire of energy to haul itself for a shortest of the short flight and,thus, capable of providing a bare protective shield to any subject it might choose.
But these tiny forces should always primed themselves in a 'chainaba' status.To acoomplish what?
To hold tiny objects,meaning the basic principles,without any accident whatsoever.
Seen in this light,the prophesy--'Po ahum chainani'--reveals itself in a completely different dimension.I cannot remember this properly--is it 'Koubru Laiji' which is connected with prophesy?If so,we need to analyze it further in the context of basic precepts and principles of a revolution.
Now,it is the time to answer the question--should we discuss the logical connection between 'Paopilai' and the prophesy."Po ahum chainani"?
'Paopilai' is the web of stories tightly woven around the gem,namely,'Pitlai'.
'Pitlai' is the life-force enabling the three 'Po's to constantly prime themselves in 'chainaba' stutus.
'Pitlai' is the life-force enabling the three 'Po's to stick to the basic principles.
To my mind,it is not difficult for anybody to understand what 'Pitlai' is if they go through the brief discussion on 'Chitlai' at the beginning of this post.
Going this far,we definitely discern that three things follow:
1) Only the individuals who constantly work hard to live upto the high standard demanded by 'Pitlai' could remain in the fray.
2) Such individuals are likely to coalesce in some form of a system which enables them to work together--efficiently,responding to any developing situation without any loss of time and without any accident whatsoever.
3) Only the system thus formed should be able to stick to the basic principles and carry on the revolution further.
From my personal perspective,I always wonder why our Architects should go about weaving such a web of stories around their important precepts,like 'Pitlai'.Why not presenting to us their precepts in a clean and direct manner?
But,next moment,I remember the terms 'Cheina' and 'Cheitheng'.
It is impossible to fully understand the terms if we ourselves do not try live through the dilema of our Architects.All their lives our Architects wanted 'chei's(documents) but had to manage without single one of them--what a painful experience that might be.My point is that they wanted to put down all their precepts in neat 'chei's but they could not do so because if they did so,all the precepts would get destroyed.They wanted 'chei's but could not get any one of them--thus,'cheina' and 'cheitheng'.These two terms are organically linked with our Architects.They might,as well, be the defining characteristics of our 'Tala Ngasung'.
Whenever we come across 'cheina' and 'cheitheng' we need to elevate ourselves to the new level so that we all can renew our bonding with our Architects.
Despite all of the above,I am still wrapping this post up with two minds.One moment,I think that it would be easy to get to know 'pitlai' if one starts it with the comparison with 'chitlai'.
The next moment,I ask myself if 'pitlai' would shock people.
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