Sonic booms as the operational commands to the Indian Army-installed sleeper cells deep inside Manipuri society.

 I'm pretty sure that the sonic booms over Manipur during the last few days are 'the operational commands' given to all the sleeper cells installed by the Indian Army deep inside Manipuri society.

I have tried several times to see the jets producing the booms but failed all the times.The main reason might be that there had been  thick clouds over the sky for several days now.It is a little worrying to hear jets flying overhead,producing loud sonic booms,even during night time,that too,in the very heart of Imphal.

It is of utmost interest for myself to note down how I came to the above conclusion.

1) Let's start from the Mon killings.

At the first instance,it is hard to believe that the seven mine-workers in the pick up truck were gunned down by the troops of the 21 Para Regiment.

The 21 Para Regiment is Indian Army's special force.They are trained for quick surgical strikes.As the name also suggests,they are air-lifted to the area of operations and they are also quickly air-lifted out to their bases after the surgical strikes.

At the best of my knowledge,they are now headquartered somewhere in the Barak Valley.It is sensible because the Barak Valley is at the point,roughly equidistant from all the 'trouble spots' spanning Manipur and Nagaland.

In the Mon's case also, they should had been airlifted to their operational area.As the signature operation of a special operation unit,they did admirably erase all their tracks of deploying in and out of the area.We,the common people, cannot find any report of aerial activity around the area.

Now,how to find the most appropriate phrase to express the opposite of 'signature operation'?Extremely unlikely of a special operation unit the troops at Mon acted on a worst kind of intelligence.

Or,it it the case of the working of a well-placed sleeper cell inside the Indian Army establishment which 'caused' the wrong intelligence to emerge through the normal process of their intelligence gathering?

2) Before we begin to start trying to answer the above question,we need to note the damage control exercise underway by the Defense Establishment by influencing select journalists to spread out the narrative that it might be the handiwork of the 'deep State' opposing the Naga Peace Talk which manipulates the intelligence gathering process so that that worthless intelligence reaches the desks of the commanders at the Barak Valley.

Noting the above the point,we need to go back a week's time.On 2nd Dec there was this not so particular news item--'Soldier found death'.But what is most intriguing is the place where it did happen--it was inside the campus of well-fortified Army headquarter for Manipur operations--Leimakhong.

Here,just at this point of the story,we can detect a pattern-forming aspect,however tenuous it might be.The 21 years old soldier from Madhya Pradesh was shot dead(apparently with a silencer-fitted handgun) and his service rifle was neatly placed beside his death body.

3) This same placement of the service handgun happened some years ago inside the official residence of the Chief Minister of Manipur.

It was during the time of the former Chief Minister,Mr Okram Ibobi.

I cannot remember the exact year.But I distinctly remember the day--that day the then Chief Minsiter went to his Thoubal home to attend his daughter's wedding.While he was thus away from his official residence,a lady constable of the CISF was shot dead(apparently,this time also,by a silencer-fitted hand gun,because nobody,in the ever-present crowd just outside the campus, heard a gun shot and that this killing itself remains a mystery to this day).

As the case took place inside the official residence of the Chief Minister,everybody instantly become disoriented and preferred to go mum about the whole thing.Upto this day,everybody here in Manipur goes about his daily chores denying it.

Now,we need to re-visit the context leading to the gunning down of the lady constable.It all began with a comparatively smaller rebel group starting lobbing bombs aiming the official residence of the Chief Minister.Every such attempts were acknowledged by the appropriate press notes the next day.Such press notes convey they were  sending a warning to the then Chief Minister.

In no time,there emerged a vigorous competition amonst the rebel groups in sending warnings to the then Chief Minsiter via military means.

The shooting down of the lady constable inside the Chief Minster's official residence itself forms the last chapter of that compettion.And,there was never a press note regarding it.Inspite of this,everybody,deep down his heart,knows that Manipur's 'Unseen Actors' are behind the gunning down of the lady constable.In other words,a well-executed military operation by an equally well-placed sleeper cell inside the Manipur government establishment.

4) Our tenuous pattern definitely points to the scenario of Manipur's 'Unseen Actors' putting in place well-settled sleeper cells inside the Indian Army establishment.Even if we assume that they are the true cases of successful military operations by the 'Unseen Actors's sleeper cells,why did they reveal their prized assets at this particular time?

5) The only plausible answer I can find right at the moment is that the 'Unseen Actors',for their parts also,suddenly sense the presence of Indian Army's sleeper cells deep inside Manipuri society.By definition,sleeper cells are next to impossible to detect.The only possible way ahead is to put a challenge of a duellist.One combatant inviting another combatant to a duel.

6) To my mind,this is exactly what is happening right at the present moment.

Manipur's 'Unseen Actors' are essentially saying that,at the cost of revealing our prized assets,we are inflicting damages to the Indian Army.Now,it is your turn to inflict some damage to us.It is a publicly announced duel.

7)It seems that Manipur's 'Unseen Actors' are going in for a gamble.They are ready to trade off some losses for the first glimpse of the first verifiable tracks of the Indian Army's sleeper cells inside Manipuri society.

8) Facing with this challenge,the Indian Army,for its part,are treading very cautiously. They are not ready surrender even an iota of data regarding their prized assets inside Manipuri society.Thus,they are spurning the agreed-mode of communication with their sleeper cells.Instead,they are choosing the safest tactics--sending fighter jets over Manipur skies producing sonic booms.They bet that repeated sonic booms(reading together with Leimakhong and Mon) would make the sleeper cells to figure them out as the operational commands.So,it is logical to deduct that the sleeper cells inside Manipuri society are getting their operational commands to come out of the sleeper mode and start attacking the 'Unseen Actors'.In all probabilities,those attacks would take the form of 'Lone Wolf' strategy.

Paobilai

 This post should be read as the un-edited version of my thought-stream during the last twenty-four hours.I am still trying to fine tune what I have discovered so far.

In my yet to publish monograph,I am trying to be a little innovative in deploying variuos usage of 'lai'.I am trying to use the term 'chitlai' as to mean vitamin.'Chi' is world of nutrient and 'chit' is the world of nutrient oscillated.Now.the newly constructed term is exhibited in a canvas together with 'lai'.So,what do we get from that canvas?Definitely,the 'life-force' making the 'chi' oscillated.The logic behind this premise is that the nutrients,by themselves,are mostly useless in isolation.When they are acted upon by vitamins (and other hormones) they become useful.

In the same way,we put 'Pa','Po' and 'Pi' in a canvass together with 'Lai'.('Pao' is the usage-induced abbreviation of 'Pa' And 'Po').

At this stage,anybody could interject that we are skipping a logical step,if we are to go aligning with 'Chitlai'.

But we are going further into our study by assuming that 'Pitlai' is equivalent to 'P'+'Po'+'pi' lai.We are excluding 'pe' because we are studying a subject in Pakhangba quadrant.

We are also forging ahead without waiting for the meaning of 'pitlai'--we reserve it for further study later.

Now,we are zeroing in for our kill--'Po'.

The rational behind this is that we have already a widely discussed prophesy--"Po ahum chainani".

Should we discuss the logical connection between 'Paopilai' and the prophesy,"Po ahum chainani"?

We have four 'Po's.

1) A tiny force or energy empowering the formation of equally tiny 'eco-system'.

2) Another tiny force giving protective shield to a subject of its choice.

3) A third tiny force empowering a tiny flight.

4) The force or energy which enables a subject to hold a tiny object without any accident.

It seems to say that we should start with 'tiny' level.Like,simplest of theses,the subsequent,anti-theses and ultimately,the simplest syntheses.

The eco-system might be in its most basic stage,thereby having a reservoire of energy to haul itself for a shortest of the short flight and,thus, capable of providing a bare protective shield to any subject it might choose.

But these tiny forces should always primed themselves in a 'chainaba' status.To acoomplish what?

To hold tiny objects,meaning the basic principles,without any accident whatsoever.

Seen in this light,the prophesy--'Po ahum chainani'--reveals itself in a completely different dimension.I cannot remember this properly--is it 'Koubru Laiji' which is connected with prophesy?If so,we need to analyze it further in the context of  basic precepts and principles of a revolution.

Now,it is the time to answer the question--should we discuss the logical connection between 'Paopilai' and the prophesy."Po ahum chainani"?

'Paopilai' is the web of stories tightly woven around the gem,namely,'Pitlai'.

'Pitlai' is the life-force enabling the three 'Po's to constantly prime themselves in 'chainaba' stutus.

'Pitlai' is the life-force enabling the three 'Po's to stick to the basic principles.

To my mind,it is not difficult for anybody to understand what 'Pitlai' is if they go through the brief discussion on 'Chitlai' at the beginning of this post.

Going this far,we definitely discern that three things follow:

1) Only the individuals who constantly work hard to live upto the high standard demanded by 'Pitlai' could remain in the fray.

2) Such individuals are likely to coalesce in some form of a system which enables them to work together--efficiently,responding  to any developing situation without any loss of time and without any accident whatsoever.

3) Only the system thus formed should be able to stick to the basic principles and carry on the revolution further.

From my personal perspective,I always wonder why our Architects should go about  weaving such a web of stories around their important precepts,like 'Pitlai'.Why not presenting to us their precepts in a clean and direct manner?

But,next moment,I remember the terms 'Cheina' and 'Cheitheng'.

It is impossible to fully understand the terms if we ourselves do not try live through the dilema of our Architects.All their lives our Architects wanted 'chei's(documents) but had to manage without single one of them--what a painful experience that might be.My point is that they wanted to put down all their precepts in neat 'chei's but they could not do so because if they did so,all the precepts would get destroyed.They wanted 'chei's but could not get any one of them--thus,'cheina' and 'cheitheng'.These two terms are organically linked with our Architects.They might,as well, be the defining characteristics of our 'Tala Ngasung'.

Whenever we come across 'cheina' and 'cheitheng' we need to elevate ourselves to the new level so that we all can renew our bonding with our Architects.

Despite all of the above,I am still wrapping this post up with two minds.One moment,I think that it would be easy to get to know 'pitlai' if one starts it with the comparison with 'chitlai'.

The next moment,I ask myself if 'pitlai' would shock people.

'Kapui', 'Long' and 'Paobilai'.

 I think today is the right moment when we analyze the story of Kabui Maiba killing Paobilai.

So,let's go straight to the terms associated with the story.

1) Kapui

a) Here,in our context,'k(a)' should mean the force enabling 'balancing' of a situation.

b) We are taking 'P(a)' as to mean the force enabling the formation of 'eco-system' or 'institution'.When it is 'Pu',it means that we are looking at a single characteristic of a 'eco-system'.

Here,it is logical to infer that it means equilibrium or balance.

c) So,we are looking at a situation where the ruling condition is 'balance + balance'. 

d) In our context,we are looking at a team where there is no internal debates.The team members fails to throw up adequate theses and the subsequent,anti-theses in their working.

2) Long.

In our context,it is the failure to correctly read the prevailing international or the geo-political situation.'L(a)' is 'expanse'.So,'LO' is enclosed 'expanse' and 'Long' is the 'Lo' to which the life is bestowed.

3) Amaiba.

It is common knowledge that the 'Amaibas' are specialists.It is understandable that any revolution is led by specialists.This situation itself brings out the possibility of the specialists losing touch with the common perspective.

By studying the above points,we have a surprising deduction.

'Paobilai' is the revolution itself.Not the the last re-incarnation of 'Pakhangba'.

So,our architects leave us a gem which would guide us not to KILL the revolution.

(We should not lose sight of the metaphorical aspect of our story.'Pakhangba' is the king of the 'worldly domain'.In this context,any re-incarnation of 'Pakhangba' should mean a new order in the 'worldly domain'.This is the revolution itself.Reading this together with the deduction in the main body of this post,we are facing a tantalizing  possibility of our Architects designing the term 'Paobilai' to shed light on the nature of our revolution.We need to minutely dissect the term 'Paobilai').

The Prime Minister of India,in a dramatic fashion, says 'yes' to the hints of peace talk from some rebel groups of Manipur.

 We can definitely see how our 'NUYA' is alive and kicking--that is.by gauging the indicators from unexpected quarters.

The Prime Minister of India has just chosen 9 o'clock to give an address to the nation.

It is not an exaggeration to say that the address takes everybody by surprise.

I learnt about the address through a Twitter feed,only some minutes away from 9 am.

So,I immediately turned on my radio set--I expected to listen to the suddenly-announced address through the radio.We all always listen to the Prime Minister's address to the nation through radio.But the Imphal station of All India Radio kept dissing out Manipuri songs and youths' program till 10 am.

So.I got suspicious.

I suspect that the Prime Minister decided to give the address after collating data received this morning itself.

I am terribly excited to know more about the data that propelled the Prime Minister of the largest democracy of the world to go for a such a hasty address.I suspect that even his seniour cabinet colleagues should have been taken by surprise by his sudden and hasty move.

Before going further,what is so significant about 9?

---'Maapan' says that,in case we pass though 'Nipaan' successfully,we must arrive at an society('here 'Ma',meaning world or society) where we all manage to 'stay grounded' being facilitated by well-established institutions.---

This is the reproduction from my post,entitled,'Continuous creation of Angoms and the conceptual underpinning enabling the process',dated 4th August 2021.

So,what does the Prime Minister,choosing 9 o'clock,mean to convey?

To my mind,the Prime Minister,in a dramatic fashion,is addressing some rebel groups of Manipur--'We are ready for peace talk with you'.

Another important aspect of the address--the Prime Minister expects these rebel groups to come to New Delhi with a concrete proposal by the winter session of Parliament.

I think that the brutal splitting of Manipuri society along the pro-peace talk and no-peace talk line is happening way sooner than we expected.

CIVILIZATION'S COURT(enhancing the PEOPLE'S COURT).

 I woke up when it was completely dark--when the dawn is yet to show its soothing face.As I lazed around,struggling to get down from the bed,an idea suddenly struck me.CIVILIZATION'S COURT.

It suddenly occurred to me that CIVILIZATION'S COURT exists in Manipur!

The banning of Hindi films happened because they are being tried in a CIVILIZATION'S COURT!That court gave the ruling that Hindi films are the agents of pernicious ideas and cultural practices from an aggressive CIVILIZATION and there are enough grounds to ban them all in Manipur.

As I was being enlightened by this new discovery,my decades-old complaints to my society came flooding back to me.I will try to discuss only two of them for this post.

1) This particular complaint have actually been oppressing me right from my youth.I distincly remember the consistent failures,despite my best efforts,to form teams.I was in my early twenties.I was mad at finding out that our society seems to be very hostile to the idea of 'team'.It was exactly at the time when I had the chance to devour the book,'Made in Japan',by Akio Morita.What greatly impressed me at that young age was the apparently effortless transition from a family business to a great Japanese company.Back then,it was clear to me that SONY was a company for Japanese society(not a Morita family enterprise).

That made me dream.I was absolutely certain at that time--I was NOT interested in forming MY company.But a company of my society where the best of our society are welcomed and where the right atmosphere of creativity is created.

So,there was a youth,dreaming of forming a great company but still,unable to form a simple team.Naturally that youth is at his maddest mad!

For decades now,I have been left perplexed by the question--why no teams can be formed in our society?

As I went deeper into the question,I come to point my finger to a single 'nugget of wisdom' of our society.This 'nugget' is so valuable that it has been passed down from father to son(probably in a whisper),that too,in a surreal atmosphere,enhanced by the stillness of night,right after supper,when a father can grab a rare and brief chance of an one-way conversation with a son.

The 'nugget' goes like this--'Namanaba ama netharamdradi nang chongkhatpa ngammoi'.Three things follow.

a) It tells us that all your friends are the potential targets of 'nethatpa'.This is directly antagonistic to what a team is.

b) It is ok,both morally and ethically,to exploit others(including those who consider you to be a friend).

c) It is a social must to live a life emulating 'Dr Jekyll and Mr Hyde'.It is scary because it teaches young people to lead a life of split personality.(The reason is that the son is to pretend that he is the true friend all the while planning to destroy him).

Now,let's go back in time--in Mao's China.Suppose Mao's People's Court is trying a father for openly propagating 'the neithatpa' theory.We can assume,with a fair degree of probability,that the father is guilty of an idea espousing feudal remnants culture.It is legitimate for that People's Court to give a fitting punishment to the father because one of the primary premises for forming the Court itself is to annihilate the elements of feudal remnants in all its forms.

Just like this,Manipur's Civilization's Court can ban Hindi films because its mandate is to check the pernicious ideas coming from foreign civilizations.

Now,how about a People's Civilization Court?

If our society mandates the forming such a Court,the new institution can surely give punishment to the father for espousing a pernicious social practice,enabled by a equally pernicious idea from a foreign civilization--even if he doing that in a 'whisper'.(I still think that this 'nugget' came from a foreign civilization in a recent past.The reason for this deduction is that our society's ethical base is 'Chainarol',which is being made more robust by incorporating the precepts contained in the just discovered 'Nuya'--for 'Nuya', please refer to  several of my past posts by searching the keyword 'Nuya' in this blog).

It would be revolutionary if we can give punishment to those espousing anti-team(and,by further deduction,those directly or indirectly responsible for 'Ani-thokpi' culture).I think that it is safe to say that all our social institutions are facing direct assault on their more or less solid ethical bases.That assault comes from foreign civilizations.Anyone who,willingly or unwillingly,serves as conduit for the pernicious foreign civilization premises,enabling equally pernicious social practices,should be given fitting punishment.

2) It is flabbergasting for me to observe that all the educated women shed all their education and knowledge off at the kitchen door.Once inside the kitchen they all transformed themselves to  bigots,blindly following ages-old social practices.Their education and knowledge have zero impact on how they cook,what they cook and  how they bring forth as the main diet for our society.They all have the knowledge that it is bad to eat 'mountains' of white rice twice a day.But they are still cooking in a way that primes our society to consume 'mountains' of white rice two times in a day.Is it not easy to infer for any educated person that it is impossible NOT to eat 'mountains' of white rice if paired with a good 'yongchaak alu eromba'?

Is this happening because we are being drilled into living a life of Dr Jekyll and Mr Hyde?

In our particular case,all our traditional ways of eating neatly situate in Dr Jekyll's world.And all the modern knowledge of nutrition are mandated by our society to  settle in the world of Mr Hyde.

The problem goes even more deeply in our society--the total disconnect between theory and practice. People are still shirking their responsibility off by simply saying---'Theorygi wanida,kannade'.All our knowledge gained from schools and colleges are being grouped as 'theory'.And,the way we are carrying out our daily duties,howsoever corrupted it might be,is grouped as a socially acceptable 'practice'.These two groups are made to settle in two watertight compartments.Effectively,we are witnessing a situation where our hard-earned knowledge(and,thus,techs) have zero impact how we live our daily life.

It is an amazing stuff---totally surreal!

But our newly-minted People's Civilization Court can notify that 'theory-practice' disconnect is the direct result of invasion of foreign civilizations and thus a cognizable offence.

That would be a revolutionary way of solving all our social ills---come,People's Civilization Court;you are eagerly awaited!!

Trial balloons for Peace Talk with New Delhi.

 Now,they are out in the public space--strong indicators that the Psychopaths(and their associated groups)are testing the water for coming out officially for Peace Talk with New Delhi.

This post should be read together with the post,entitled 'Now deploying the quick acting poisons',dated,2nd Oct 2021.

Between the dates(when the above-mentioned post was published) and of the publication of this post,vast changes have taken place in the rebel eco-system.It is logical to think that the most striking change might be the loss of the significant numbers of top-ranking leaders of the Psychopaths as the result of the intense covert attacks of the 'Unseen Actors'.

As was anticipated in the above-mentioned post,the news of the deaths of the leaders were completely white-washed from the pages of the newspapers of Manipur.We,the common people,have not an inkling of those deaths because we depend on the newspapers for any news.But it is logical to say that those deaths have already served as the immediate trigger for the  groups to seriously think about having Peace Talk with New Delhi.

There were discussions in several of my past posts that the Psychopaths(and their associated groups) have 'provincial' outlook.That refers to the DNA of these groups.It is now high time that we re-visit the discussions--the DNA of these groups are  are 'provincial' and when the crunch comes,'reactionary'.From this statement,it is reasonable to ask this question--was the Psychopaths come to being NOT by any historical necessity but PURELY as the reactions to the activities of the 'Unseen Actors'.

New generation scholars have their duties cut out to investigate the above deduction in a systematic manner.So that we,the common people,might have the chance to get enlightened by their research papers.

In the above context,it is a must to note down this point.The Psychopaths are still in denial.I suspect the following might surely reflects their present line of thinking.

1) Our first priority is to finish the 'Unseen Actors' off.

2) For this objective we need to go in for a tactical Peace Talk with New Delhi.

3) When the 'Unseen Actors' are finished off,we will revise the steps of going in for the Peace Talk keeping in view the general line of our 'revolution'.

So,here we are--on the threshold of a make or break inflection point(because every crisis is also the beginning of a new opportunity)..The next few months would be crucial for the Manipuri society.We have the real misfortune of falling into the abyss of the unbridgeable schism--our society broken into two groups,one pro-peace talk and the other,no-peace talk.

The US of A is nervous

 The US,out of blue,discloses that there are its troops in Taiwan.

Everybody knows that it is in contravention of all international norms and convention.All the more so as the US has been always publicly declared that it will subscribe to 'One China' policy.

But what makes the US so nervous today?

This is the question we should try answer on a priority basis.

Because in finding that answer lies the path that China should take in the immediate future.

Do the inputs from New Delhi make the US this nervous?

We need to put significant resources to find answer to this question.

The world is in a crisis.So,we need not be verbose here.Let's go straight to the possible steps that might be taken up by China immediately.

1) Some people might think that we might come to face to face with some kind of 'Cuban missile crisis'.To my mind,we should avoid going to that direction.

2) Some people might also look at the trillions of dollars worth of US Treasury bonds in China's custody.I also think that the option of leveraging the Treasury bonds should not be considered as a viable one.

3) To my mind,China should start to look out for a strategic place to station its combat troops on a long term basis.The principle guiding this deployment should run like this--China needs oil for its economy to function.Most of the oil is imported. China needs guaranteed route for the minimum import of oil.The present world situation necessitates the securing this guaranteed route by our own troops on the ground.

Do we find such a strategic place somewhere in the vicinity of Bangladesh?

If china have such a contingency plan, the US has just handed out the opportunity on a silver platter.

We should not also forget the following--

If The US is nervous,it is advantage China now.

Would the Tatmadaw act as the 'transient avatar' of the pent-up geo-political energy piling up since the time of our Architects?

 Something had just happened in Bishenpur district headquarters.It has also occupied a large space in today's newspapers.

Before going further,we need to note here that there is a co-relation between the 'patriotic organization' (my last post) with Bishenpur district.That co-relation is not in the wide open area of public narrative but it will need a minimum effort to dig up a little before anybody can come face to face with it.

Having said this,we ourselves also need a little digging up! I mean--the post,entitled, 'The Tatmadaw-linked Us Capitol lockdown points to nuclear-powered drones?",dated,4th April 2021. There is the relevant portion:

--------

Every nation has secretly working on miniaturization of nuclear proplusion.Even some US space startups has put their money on the nuclear-powered rocket engine--they are not aiming for some distant future but ,are aiming for workable prototype within some years.

Has the Chinese beaten them all in the race of manufacturing of deployment ready nuclear-powered drones?

This is a huge question.

But if we go back to the points mentioned in (a) and (b) above,we can safely say that the possibility is quite real.

--------

(We need to read the whole post slowly and carefully and also follow the direction in the post itself. I think we will need a lot of patience here.Otherwise,the nuances of the intricate inter-relationship of various (but independently) occurring events and deductions obtained thereof cannot be fully understood).

Now,let's put the above re-produced portion in a canvass together with the just dug-out co-relation and yesterday's event in the Bishenpur district headquarters.What do we get?

Of course,Manipuri rebel bases along the India-Burma borders and military drones!

Thus,Delhi ruling class tells us that as soon as the attack on the leaders of the 'patriotic organization' (my last post) begins they will also commence a commensurate attack on the rebel bases along the India-Burma borders.

Having come this far,let's add another object to the mix!

Howitzers and ultra-light howitzers!!

Any newspaper reader would not miss the sudden emergence of the narrative of howitzers and ultra-light howitzers as the key to attain the Indian edge in the current military situation along the India-China borders.But that makes no sense.Because as soon as the deployment of howitzers happens on the Indian side,China will immediately seek parity by deploying their own howitzers.

Thus,they are hinting that they will use howitzers or military drones in their attack on the rebel bases along the India-Burma borders.

But,to my mind,both the howitzer and the drone are brought into the present narrative to secure a diversionary military strategic value.The actual attack might come about by utilizing proxy fighters.It's a common-place knowledge here in Manipur that some hill communities are serving as the proxy fighters for New Delhi and their role will expand in the future to come.

Now,let's jump into the scenario where New Delhi's proxy fighters are launching their attacks on the bases.Can they strike and retreat quickly enough to get everyone by surprise? Unlikely if meaningful damages are to be inflicted on the bases.There is likelihood of a much prolonged operation.The main reason for this is that civilian leadership in New Delhi is likely override military commanders to make that point.The present civilian leadership in New Delhi is likely to gravitate towards area of 'irrationality' when it comes to  safeguarding the dignity of the 'patriotic organization'.They would most likely insist on inflicting considerable damages on the bases--come what may.

This prolonged operation is sure to attract the attention of the Tatmadaw.How will Tatmadaw react?

In the present situation,it is very likely that the Tatmadaw would embark on a hot pursuit of the New Delhi's proxy fighters.They will cross the international border and undertake military operation well inside the Indian side of the international border.To enable this, they will most likely use howitzers targeting strategic points well inside the Indian side of the international border.

How can all these possible in the present day 'stretched' condition of the Tatmadaw?

The answer is that the Tatmadaw would act as the 'transient avatar' of the pent-up geo-political energy that has been slowly but surely piling up since the time of our Architects.

To my mind,every military strategist and security analyst would be caught off guard by the ferocity of this pent-up geo-political energy.

Now deploying quick-acting poisons.

 This post should be read together with my post,entitled "The world has just changed: : Now, the psychopaths are equipped with bio-weapon",dated 21st August 2021.

In today's context,it is necessary to remember that as soon as that post was published Ms Kamala Harris,the US Vice President suddenly popped up in Singapore in an unannounced and sudden visit.

Again,it is  important to note that 'Singapore' rhymes with 'Manipur'.

Thus,Ms Harris,as should all world leaders,expresses her country's concern over the Delhi ruling class's deployment of bio-weapon in Manipur. Apparently,New Delhi 'clarified' to Washington about the status in Manipur. This was evident by the turns of event of the following day.Just as the US Vice President was about to depart for Vietnam,it was suddenly announced the departure was delayed because of an unspecific 'health issue'.Eventually,the departure was delayed for three hours.So,New Delhi 'clarified' that they were only planning to deploy covert tools to effect 'health attacks' by using chemicals as the preferred weapon against the 'Unseen actors' of Manipur.

We come to the above conclusion by discussing the key word 'three ('Ahum' in Manipuri) hours'.

In our Nuya,'Ahum' teaches us that all the things in this universe are constituted with the same building blocks and we are differentiated from one another by our respective chemical configuration(Please refer to my post,entitled "Continuous creation of Angoms and the conceptual underpinning enabling the process",dated 4th August 2021).

Now,let's zoom back to today,now! BJP president is arriving in Imphal on the 8th of October 2021,for a 'three days visit'.

Literally,the BJP president is saying-- even the US Vice President has already endorsed the deployment of quick-acting poisons as tools for 'health attacks' in Manipur.

Beginning anytime now upto the arrival of the BJP president,there could be intense exchanges of quick-acting poisons between the 'Unseen actors' and the Psychopaths.It is to be noted here that the 'Unseen actors' have not,as a policy, deployed any tools of covert war constituting quick-acting poisons--that is,as far as my knowledge goes.This is a huge policy change.It might be in response to the crossing of the thin red line by the Psychopaths in their incessant deployment of both quick-acting and slow-acting poisons in the present Manipuri society.They are even using the poisons to settle private scores.

The defining feature of this battle is that the large chunk of the target profile would embrace the important leaders of the 'patriotic organisation' that was mentioned in my 21 August post.

As the things stand now,we should be hearing a lot of casualties of 'respectable' persons in the next few days.There is one caveat. The Psychopaths have the controlling grip on the working of Manipur's media.They might actually venture out to suppress the news,especially when they are in the receiving ends.

In this context,it would be of special interest to note down how the BJP president actually 'spends' his three days in the 'tiny' party affairs of the 'tiny' Manipur. The reason is that we have already deducted that the BJP president's 'three days' is 'necessitated' not by his workload but by the all-consuming imperative to 'rhyme' with the US Vice President's 'three hours'.

(The current situation is neatly described by our prophesy--"Nom nom sagai tong chanaba leite takhel thaang". This prophesy is fully discussed in my post entitled, 'The Takhel Thaang and the Sakai',dated 30th March 2021).

Power outage

 24 hours long power outage!

And,I have not typed a single word for the post planned for today!!

Most unfortunately,beginning Sunday, I have a series of pre-scheduled engagements.

I am sad to make this announcement--- this project(my last post) stands postponed for some time.

Our architects on futuristic tech by harnessing the knowledge of the fifth dimension: : The Preamble.

 1) The very first cursory glance at the title of the post would instantly inform everybody that we are on a completely untrodden path.The anxiety inherent in taking such a path and the surreal ambience of talking 'fifth dimension' make my heart skips its beat like it would 'burst' at any moment.

2) One of the purposes of this preamble is to let it serve as a 'therapeutic potion' for my heart when I would be struggling to produce the 'Main Story' on Saturday.

3) For the 'Main Story',we are going to integrate three 'Yaangs' to let them coalesce into a single coherent story.I would try to be as concise as possible.I would also try to let the diagrams speak for themselves.

4) We need to speak of the context.Every legacy left behind by our architects should be intepreted in two distinct context.One is Manipur-specific narrative and the other,the Asia-wide one.For example when they say "Nongpok Thong Haangni",it could mean--(a)Manipur would start pivoting towards the East and (b) There would be Asia-wide re-awakening.

5) Continuing with (4),we must not shy away from making a bold,even a grandiose,assertion--our architects are aiming for an Asian-wide adoption of 'Paaphal-Yaang-Wa' trinity.

6) What is the need of (5)? Are they saying that we should also start donning the robes of the universally hated preachers?

7) In trying to answer the above question we need to understand the context.First,the architects themselves.They do not belong to any particular 'stream' of people.On the contrary,they are the result of a 'consensus' arrived at a geographical point,called Imphal valley.(With a little digression,it is appropriate for us to remember here at this moment that 'Imphal' means the continuous collision of theses and anti-theses).Second,the 'consensus' takes note of the geo-political perils of the Silk Road vis a vis the West,the vast plains of China vis vis the restless Mongols,the untamed seas vis a vis the psychotic islanders(particularly,Japanese).Third,the 'consensus',understanding the coming upheavals resulting from the above geo-political perils,agrees on the imperative of creating the right condition for enabling some stories to 'hibernate' in some isolated(thus,shielding from the expected upheavals) place like Imphal valley.Fourth,the 'consensus' takes up the arduous task of 'locking up' the stories and equally arduous task of designing the 'hints' to enable the future generation to 'unlock' them at the appropriate time.Understanding the context reveals to us that the 'stories' themselves are the 'consensus' itself.Thus,the question of preaching does not arise at all.(The story of 'Kangla-sha' clearly points to the historic emergence of the 'consensus').

8) Installing the above point as the backdrop,we can now pin-point the Asia-wide dilemma--should we jump up to the 'scientific way of life' leaving the 'borrowed stories' behind? (Here,we are not talking about religion per se).This dilemma presents itself in the form of existential Asian anxiety--not only that,it manifests itself in the mental state of inferiority complex in competing in the global stage.

9) The above problem should be remedied by the Asian re-awakening as envisaged by our architects.

10) All said and done,what is the degree of probability of our architects' dreams coming to fruition?

11) This question should be answered by the 'Main story',planned to be published this Saturday.But this preamble should also shine a brief light on the likely identity of the answer.Common sense tells us that any 'story' coming out a hilly terrain which is mostly identified by the Golden Triangle have zero chance of adoption by any society.But,let us try to race ahead up to that point of time when the state-of-the-arts labs around the globe find out the feasibility of creating futuristic tech by pursuing the vision of the fifth dimension as envisaged bu our architects.At that point of time,there should be huge demand for all the conceivable information regarding our architects and their vision.That might serve as the proverbial inflection point as well.

11) It is the time to wrap up this preamble and step into the next level of building up the 'Main Story'.When it materializes in this four dimensional world,we should have the chance to see what would happen to their vision of the fifth dimension and its likely impact in this existential world.

Nuya leads us to 'our' multiverse.

 This is a preliminary finding.I am publishing a preliminary finding because I feel that there is a need for a inter-disciplinary team to study the subject.

I feel that if I continue studying the subject singlehandedly I would go nowhere.

1) When we say 'ku',it is a coffin which denotes a form of space.Again,if we say 'kum',it is season which denote a form of time.Thus our architects use 'time' and 'space' interchangeably.It points to the strong possibility of them understanding the relativity of time and space.

2)Going a little deeper,I have found out that 'ku' is the stripped down representation of four-dimensional co-ordinate.Four-dimensional co-ordinate is used to demonstrate the 'moving now'.

3) In our language,'moving now' can be inferred to as 'pung'.

4) But we have three 'pungs'--'leipung','pung' (the drum) and  the 'pung' itself.If we put the graphical representation of 'pung'(cylindrical) on top of the graphical representation of  'leipung' we get a diagram which has a striking similarity to the graphical representation of a 'black hole'.Putting that aside for future study,we come to our 'pung' as represented by the following equation:

pung <=> ku <=> kum

or,pu <=> kung

We come here to emphasize that we cannot find the logical steps followed in making the 'kungba',the 'dense' and 'kuppa',the 'fine-grained and the roofing'.We cannot find the pathways taken by these words to become what they are now.The last resort is to find out how 'kung' happens to relate to 'pu'.

                <---------

kung <=> pu <=> 

                 --------->

The first(upper) is to carry the meaning of 'to borrow' and the second,'to carry'. Surprisingly,this process makes us to realize that 'ku' is the point where we can integrate our 'Nuya' with time and space.The following diagram tells the story. 

  3+6=9

 ------------>    

.Tala            .Kun            .kuntala 

                         <-------------

                           3+6=9

3+6 is the rate of 'radiation' with which 'tala' and 'kuntala' are bonding with 'kun'.3 represents 'tillam' and 6 (together with 'tala and 'kuntala'),the 'lairam'.

5) We have integrated 'kun' with 'Nuya'.Now,lets' try to integrate 'pakhangba paaphal' to the above diagram.If we look carefully at the 'paaphal',it can be 'compressed' to a linear objects having distinct nodes.Exactly like our 'Yaang' and 'Laanglen kongyaang wa'.In the above diagram, we have placed the 'Tala' on the first node and continue the process upto the third only.Shortly,we will continue the process upto the 9th node.

6) When we reach the 5th node,we are presented with yet an opportunity to integrate 'Yaang','Yaangkhei' and 'yaangkok'.Here,it is very interesting to note that like 'heekok','Yaangkok' is 'Yaang' in 'kok' condition.Thus,we can deduct that 'Yaangkhei' is the opposite condition of 'Yaangkok'.

7) When we reach this stage,we are presented with yet another opportunity to integrate the concept of 'Sumbal','Suk','Phou','Phoula','Cheng' and 'Wai'.

8) After the completion of these seven steps of integration,we get a glimpse of how our architects view the universe.The integrated diagram tells us the full story.

 

 Studying the diagram,we can come to the following points:

a) We are integrating all the elements to the 'compressed'state of 'Pakhangba paaphal',which is,of course,a 'Yaang' or a 'Langlen Kongyaang wa'.

b) Thus,we see 'ayaangkok' situated just below the node of 'Yaangkhei',where the 'Yaang' is in 'Khei' condition.Deducting from 'Cheng kheiba',we can safely say that the 'Yaangkhei' is vibrating.

c) At the eight node,'Mariphu' is 'constraint' in its 'Phu' condition by the interactive action of the 'radiation' from the nodes of 'Humphu tala' and 'Mariphu tala'.This interactive radiation also happens at the frequency of (3+6).

d) 'Mariphu' is the state where the standard laws of vibration remains 'disrupted' and this 'disrupted' state is constantly maintained by the interactive action of the 'radiation' from the nodes 'Humphu tala' and 'Mariphu tala'.(When we say 'Chaphu',it denotes both process of, and the device which enables,the 'disruption' of nutrients in the food).

e) In the same way,the node 'Niphu' represents the point where the standard laws of imaginations stands 'disrupted'.Likewise,'Humphu' is the node where the standard laws of 'chemical configuration' remains 'disrupted'.We will come to this in detail in the final and fully integrated diagram.

To get the light to shine our path to the final and fully-integrated diagram,we need to re-visit the story of 'Atiya kulu' and the 'Khoiyums'.As the story goes,the 'Khoiyums' are reluctant to make the 'Universe' happen.Sensing their reluctance,'Atiya kulu' presents them with 'Laanglen Kongyaang wa'.

Integrating this story with the logical flow of our diagram,we can safely say that 'Atiya kulu' instructs the 'Khoiyums' to act on the nodes 'Kun' and 'Mariphu'.

Why?

The reason is that these will enable the 'compressed Paaphal' to 'expand'.

In another words,these will bring the condition of 'Mamei makok chiknaba'.

At his stage,we need to understand 'Khoiyum'.

A) 'Kh(a)' is the force which enables a 'tube' to be regulated.We should not fail to note the relationship of 'tube' and 'Yaang'.

B) 'Kho' is a tiny 'K(h)'.

C) The suffix 'i' is also used to denote an uncountable plural.For example,'Epai houba' is the sensation felt by a woman when subjected to the 'multiple' penetrations at the same time.

D) So,'khoi',in this context,is the swarm of 'Kho's.

E) 'Yu' is the state where the standard rules of this existential world remains 'disrupted'.

Thus,'Khoiyums' turn out to be the swarms of particles beams which do not follow the standard rules of 'this' world.

Now,the massive swarm of particles beams begin impacting the 'Yaang',which predictably produces inense vibration along the nodes in between the nodes of 'Kun' and 'Mariphu'.This phenomenon make the 'Yaang' to expand to its Paakhangba paaphal' state.

We have the final and fully integrated diagram.

By careful reading of the above diagram,we come to the following points:

* We add the prefix 'A' to the concept of 'Yaangkok','Phoula','Sumbal','Suk','Phou','Cheng' and 'Wai'.Here,we are imitating the formation of 'Awaba' from 'Wa'.

** Subject matters specialists(of mathematics,physics etc) should have a hard look at the diagram--not to prove the science behind it but to explore the minds of architects.It would be very enlightening for us to learn our architects had viewed the universe.

*** We need to retrace our steps to one aspect of our premises from where we started out.We had said that we could not trace back the logical steps taken by the terms,'kun','kung' and 'kuppa' to become what they are now. Now,having travelled this far,what is our position?From our diagram,it comes to the light that 'kun' area is being subjected to the massive incidence of particle beams,producing the state of 'Kung' and 'kup'(or the 'kungba'and 'kuppa').Integrating this information with the present day science,it sounds something like 'dark matter'.

**** This point is going to be 'absurd'  because we are going to try to connect with the 'Big Bang' narrative from Newtonian standpoint. But we defend ourselves by stating that we are trying to understand how our architects viewed the universe. Our architects seemed to say that we can experimentally find the 'dark matter' SOLELY at around the region of 'Kun' which is,of course,beyond our universe.

***** More than this,are our architects saying that 'dark matter' is the multi-verse itself?

****** If that's the case,consciousness might be a string of coded 'dark matter'.

****** Going further,it stands to reason to say that 'Khoiyums' must be 'super-strings' of 'coded' dark matter and the 'Atiya Kulu' Himself,the 'hyper-super' String of 'coded' dark-matter.

******* Again,going a step further,we can say that 'Khoiyums' and the 'Atiya Kulu' are always present at any given time--sometimes as the clouds of 'uncoded' dark matter and sometimes as the 'Super-strings' and the 'Hyper-super String'.

******** How might these 'codes' come from? It is reasonable to say that they might have emerged randomly as the result of continuous and intense interactions amongst those beams of particle beams.In this context,we need to go into deeper study on the relationship between 'Kun' and 'Kulu'.we need to see if this study shines further light on the nature of those 'codes.

********* The nodes of 'Humphutala','Mariphu' and 'Mariphutala' are the 'death zones' because there the standard laws of 'vibration' stand 'disrupted'.But the process of this 'disruption' is being kept in abeyance by the 'vibration' from 'Humphutala' and 'Mariphutala'.But as soon as the impact of the massive particle beams begin to bear down on these nodes,thses 'vibrations' are quickly cancelled out and the decaying process starts anew.This is likely to produce a super-massive black hole impacting the outer wall of the 'Humphu'.This produces the 'Sumbal-suk' phenomenon.

********** But we need to study the 'Sumbal-suk' even further.Usually,a 'sumbal' is paired with two 'Suks' to the tune of a working song.I am unable find that working song.We need to analyze that working song to see how our architects present the concept 'Sumbal-suk' to us.

As this post is to do with preliminary finding,I can end it with a question as well.

Our  NUYA ends on 99999.Is this some kind of a coded object? A coded object,when decoded,might shine further light on the nature of our multiverse?

I will try to answer this question in a separate post.

COROLLARY-1

-----------

We know that a 'Wari' becomes alive only when it is adorned with several 'mataang chaba' moments.If not,we say--'Mataang chade'.From this usage,we are again confronted with 'Wa' and the life-giving distance.If there is not the life giving-distance which are provided by the 'mataangs',the 'Wa' is dead.Here,we need to re-visit the concept of 'Huigang thaangba'.In it,the 'Wa' is already dead just prior to the impending death of the 'dog'.What does this mean? We need to go for further studies.

But as soon as we finish saying the above statement we are instantly impacted with yet another anti-thesis---the concept of 'Toutali'.'Toutali only becomes 'alive' when the 'mataangs' are removed.We need to further go deeper into the relationship between 'Wa' and 'Toutali'.

And,it is becoming super-interesting when we go inside the anatomical facet of the above.In doing so,we find that 'Wari' is the 'vibration' of the 'Wa',which is super cute!

In 'Wahei',the 'hei' should take the meaning of 'khei'.So,our 'H(a)' are not racing towards the female egg in the shortest possible route.In our context,they are travelling in a 'khei' course.This only meeans 'patterened' vibration.Our context tells us that any 'patterned' vibration is possible between the nodes of the 'Wa'.

So,'Wari' is the 'vibration' of the whole 'Wa' whereas 'Wahei',the 'patterened ' ones in between the nodes.

COROLLARY-2

---------

In our childhood,we are drilled into 'understanding' the different stories of attaining 'araan khubam'.

The study of the above diagram presents yet another way of attaining 'araan khubam'.This one is our architects' take on the way of attaining 'araan khubam'.

We should retrace our steps to the story of 'Khoiyums' and 'Atiya Kulu'.we learn that the 'Khoiyums' are reluctant to make  the Universe happen because they fear the 'Awaba' of worldy life cycle. To counter this and to ameleorate the 'Awaba' as anticipated by the 'Khoiyums',Atiya Kula' presented them with 'Laanglen Kongyaang wa'.In another words,'Wa' is synonynous with 'Awaba'.

To free ourselves from this 'Awaba',we need to follow the path of 'Awa-Nung-ngai'.

'Nung' here is 'specialized knowledge'.'Ngai' is bonding.

Thus,it is said that we have to understand the process of 'Wa' expanding to the form of 'Paakhangba paaphal',which in turn,forms this universe.

When we have peacefully bond with this knowledge should we be able to free ourselves from the cycle of 'Awa-Nung-gnai'.

The world has just changed : : Now, the psychopaths are equipped with bio-weapon.

 I am posting this in evening with a purpose of immense significance.

I am posting this to time with the departure of a Delhi political leader from Imphal.He landed in Imphal,in an unannounced visit,on the Manipuri Language Day(the 20th of August 2021).He is being scheduled to leave Imphal this evening itself.

His unannounced visit is meant to announce the handing of a bio-weapon to a 'patriotic organization'.The notoriety of this 'patriotic organization' is globally acknowledged. And all the alert governments of the world are constantly monitoring this organization as they suspect that this organization would bring war on global scale.

Their suspicion has just come true.

This is a foregone conclusion that this 'patriotic organization' is handing over the bio-weapon to the psychopaths of Manipur.

In the coming days there would be a lot of deaths in the ranks of important leaders of Manipur--both,overground and underground.

This unprincipled and irresponsible acts of Delhi's political class will haunt this world for decades to come.

I'm saving this date of this particular post of mine.Future generations would come searching for this date.

I am now in a shocked state of mine.

So,I am not a position to go into the details of how I come to this post.But anybody who cares to follow and study the itinerary of the Delhi leader during his stay in Imphal would be able to retrace the logical steps I had undertaken to arrive at this post--with the qualification that they must shine their efforts with the 'light' from the 'language' as the Delhi people have coded their message in 'Manipuri language'.That is the reason why the particular Delhi leader had landed on Imphal on 'Manipuri Language Day'.

Befittingly,our architects have also an appropriate riddle for the occasion---

--Nung Taoni Lashing lupkani--

In our context,'Nung' is 'specialized knowledge'.(Here,'N(a)' refers to the force that enables the manifestation of 'root'.And 'Nu' is the 'stripped down' 'N(a) with a 'hidden message'.In this particular context,'Nu' is the single-minded study of basic knowledge or basic science.Then,'Nung' is the realm of such study.We must not fail to note the allusion to 'Nung', the stone.So,here,'Nung' is realm of basic knowledge or science with stone-cold heart).

'Taoni' becomes 'Ta+To+Ni'.In this particular context,'Ta',though means 'oscillation' in general terms,should mean 'battlefield'.

So,we have -- 'specialized knowledge' in both large and small battlefields.

'Lashing lupkani' means that all 'standard knowledge' will take a backseat.

TALA-NGA-SUNG

 In all the posts discussing our language,the novel theory that shows up by itself is the talk of putting our alphabets in different quadrants of the Cartesian co-ordinates.It seems to me that the very novel theory is the basic and identifying characteristic of our language.

In the above context,it is appropriate to call our language 'TALA-NGA-SUNG',provided we keep 'Un','E' and 'Atiya' out from the list.

Our language seems to be an experiment that tries to decide what different sound might come out if we put the 15 alphabets on the 8 different faces('Sung') of 4 different quadrants.

For example,'Ch(a)' is nutrient,energy or motion according to different contexts.Accordingly,we have 'chaak','che','chin' etc when we start our discussion from the 'Ch(a)' quadrant.

But we calnalso start from 'Che' quadrant.If we do so,we find  that 'Che' is paper.So,'Chei' must mean document(not the stick).It is certainly logical because we have the words like 'Cheiraap',which incidentally,means 'Leibaakki documentki institution'.Going further,'Cheiraoba' is the day from which the 'documentation' starts for the society as a whole [Chei-(LA)-Lo] and for the individual citizen [Chei-La-(LO)].With a little innovation,we can say that 'KEI-CHEI' is our term for 'constitution'.

For my part,the journey of trying to understand this novel idea gets its impetus from the discussion of the four terms:

a) AMASUNG

b) AMADI

c) SUNGTAI

d) PAKHANGBA PAAPHAL.

a) In the post entitled,'Continuously creating Angoms and the conceptual underpinning enabling the process',we get a new idea in hand by discussing 'Ahum'.in which,we let 'Hu' decide the relationship between 'A' and 'M(a)'.We are going to deploy the same step here to understand what 'Amasung' means.But before going further,we need to find out what 'Sung' is.For this we need to go to 'Sungtai' from 'Maikei mari sungtai nipaan'.To make our road easier to negotiate,we should start from 'Yentai',which we use in our kitchen everyday.

'Ya' is full of greens,throbbing with life.So,'Yen',in this context,is the 'green' which has been cut down.( For 'Yen',the chicken,the logic goes like this--in 'Ya',an all the cases,primary colours gel into making a single one and that resulting colour adorn most of the animals.But,in case of 'Yen' the primary colours remain as they are).So,'Yensaang' is the 'cut green' whose parts has got life ie,edible.So,'Yentai'is the device which makes the fresh air circulation around the 'cut green' possible.So,'TAI',in this context,is 'air oscillation',meaning air circulation.

From this,we need to deduct that 'TAI' in 'Sungtai' should also mean some form of 'oscillation'.From our daily usage,we know that 'Masung' is a quarter ie,an individual quadrant.So,'Sung' must be the conceptual device that enables us to envision a 'Masung'.So,'Sungtai' is this 'conceptual device in an oscillated state..In my mind,it should mean the process (that is,the oscillated state) which enables us to see and touch the two faces of a 'Masung'.We have 4 nos of 'Masung' and,thus,we have 8 nos of faces.

Are these 8 faces which they call the 'Sungtai Nipaan'?

In modern parlance,'Sungtai' is the 3D version of a two dimensional object.

Going a little deeper it is logical to posit that a two dimensional state of 'Sung' must a 'dead' one because we decide that 'Su' has been endowed with life (that is,they can be seen and touched),forming the term,'Sung'.

From the above discussion,we get a diagram:

So,'Su' is the origin.

When this 'Su' is made to oscillate so that we can see and touch it,we get a 3D model of it.(In the case of 'Sungtai nipaan',we also find each of the eight faces in the 'middle' or the 'origin' of every consequent quarters).

Here,we need to research further to find out if our architects has given names to the eight 'Sungtais'

Now,we are in a position to continue the discussion on 'Amasung'.

AMASUNG(continued):In our context here,if we were to equate 'A' to mean 'Atiya',then the 0-90 degrees quadrant must be the space where the existential human activities take place.Thus,if the relationship of 'A' and 'Sung'('Su' in two dimensional model) is defined by 'M(a)',then the 'Wangbren' line must be Earth's surface.In a conceptual level,it should mean that all the living creature must stay grounded to this line.This line touches the face of the 'Mashung' forming the 0-90 degrees quadrant.

Going further,should we infer that it is in the face of this 'mashung' that Pakhangba's 'face' reside?The reason is that Pakhangbe is of this earth,according to our stories.If it is the case,then Pakhangba's 'tail' also must reside there,as the the 'face' should bite the 'tail'(depicted on Pakhangba Paaphals).

b) The relationship with 'A' and 'Ti' is defined by 'M(a)'.Here,in this context,'Ti' is the power that enables the 'pushing up' and the 'compressing down' by a male penis.

We are using 'amasung' and 'amadi' interchangably.So,we have the following:

Amasung = Amati.

From the above,we can get 2 deductions:

--In the anatomical sense,'Ti' should reside above 'Su' or 'Sung'.

--In the conceptual level,'Su' or 'Sung' can be 'pushed up' and 'compressed down'.

From the above discussion,we get the following diagrams(We are taking the alphabet producing the 'Y(a)' sound as our case study).

From the above diagram,it can be inferred that if the 'Y(a)' is 'pushed up' beyond the line of 45 degrees,it becomes 'Yi'.So,if 'Y(a)' is 'compressed down' below the line of 45 degrees,what it become?

Here,we arrive at the crucial point of our discussion.At this point of our discussion,we fail to re-connect with the logic developed by our architects in trying to answer the above question.

The next option we have in our hands is to look up to our common usage.The terms 'Ku',Lu','Chu' etc,all in their anatomical sense,seems to refer to something signifying 'below'.

So,in the above diagram,if the 'Y(a)' is 'compressed down' below the 45 degrees line,it becomes 'Yu'.Thus,we have a new diagram:

As the 'Pakhangba Paaphal' tells us that the 'face' must meet the 'tail',we have another 'Ya'(the 'Y(a)' which have already traveled towards the -x axis),in yet another diagram:

If we reach this point,we have only to find out the mirror images of 'Yi','Yu' and 'Ya' to complete the whole picture.we have the final diagram below:

In discussing the 'Y(a)' root,it is of utmost necessity to find out how 'Yennaba'(division) comes forth.As of now,it can only be explained in one specific condition.The condition--when 'Su' (origin) and 'Siyayo' (zero) overlap each other.To make the illustration easier,we start from 'Ayomba' or 'Yomsinba'.

Su = siyayo.

From the second diagram above,we infer that a 'Yi 'produces the 'father' who,in his turn,produces the 'kid'.But in the mirror image,the 'kid' 'attacks' the 'father' to produce the 'Yi'.

This is exactly what division means.

COROLLARY:In the post entitled,'Pena' we have already produced the following diagram.

If we do the 'pulling' along,above and below the 45 degrees line,we will get 'sliding' sound.Some of them are given below:

All said and done, I honestly think all the above points I have brought out to the public domain should be put under rigorous scrutiny.

Such a scrutiny will help us in bringing forth a robust synthesis.

CORIGENDUM

In the first diagram of  'Yennaba' depiction,the written word on it was 'Siyayo'.But the written word should be 'Yiyayo'.

Pena

 At this point of time,it occurs to me that 'Pena' is what the English word 'Art' expresses.In one of blogposts,I wrongly wrote that there is no word in our vocabulary to mean what 'art' is.But the problem is that we mistakenly use 'Pena' to mean a musical instrument.I also  thought any word that tries to portray the meaning of art,literature,drama or aesthetics should come from the root alphabet,'Ph'(a)'.

Our architects have decisively prove me wrong. They bring out the term portraying 'art' from the root alphabet,p(a).They are creative beyond our imagination.

Let's try to re-trace the likely logical taken by our architects in creating the term,'Pena'.

a) We can symbolically and graphically represent the activity of 'Pa' in protecting the eyeball as the following:

b) We assume that our existential world('lairam') is located in the 0-90 degrees quadrant.So,the following diagram:

c) Now we are 'pulling' the graphical 'Pa' towards the -x-axis.

But,why this 'pulling' stuff?

Because we are deploying 'exaggerated imagination',which is logical in our context here as we are trying to express what 'art' means.Upon undergoing this exercise we get the bonus point of producing a mirror image as well.That's it--an exaggerated state and mirror image(Please refer to my post--'Exaggerated state and mirror image').

So,'Pena'is--

d) In literal term,'Pena' is making the process of producing the 'Pe' to blossom.

Corollary-1

'Pena muk lai'.

It can take this form--'Pena mmk lai'.In this context,the sound 'mm' means basic minimum needs(as is evident in our daily life in time of feeding kids).So,'mmk' is making our 'mm' balanced.In our context,a person who cannot go beyond the negotiating the daily basic minimum needs.It is the opposite of 'exaggerated imagination'.

'Lai',in this context,is something that is just plainly lying in front of our eyes.Not complicated things like 'mirror image'!

Here our architects are at their favourite game again! They are trying to present 'Pena' to the world by juxtaposing with their respective opposite traits.Great sense of humour!!

Corollary-2

'Samu mathun pena khongba'.

a)'Samu' is 'Samm'.It comes from 'MmS(a).We find 'S(a)' as a suffix to 'Mm' ie the 'basic needs'.In our context,it is reasonable to take 'S(a)' to carry the meaning of 'saiba',meaning 'neinaba'.So,it becomes the man who can 'analyze' his basic needs so that he can devise pathways to move up the next level of living standard.

when we bring the 'S(a)' as a prefix,the whole thing carries the meaning that the man now cannot do this 'analysis'(besides,striving all the while,to procure all those basic needs).

b) 'Mathun' is ''MaTh(a)Th(a)N(a).In our context,it means the person who spends all his working hours in repetitive set of processes.In other words,he is someone who cannot afford to be creative because he has no time and resource for that.

Reading (a) and (b) together,we have--

--It is futile to talk art to the people defined by (a) and (b).

Siyayo

 

 This is 'lei-e'.It graphically represents a tongue with no activity.

This is 'e-lei'.It is tongue in action.

This one symbolizes a proper and an intelligent expression.We may call it 'e-lei-lei-e'.

These graphical representation constitute the numerical system of the 'Tillam'.

So,the numerical system of our 'Lairam' should start from 'Lim',which is the world of 'vibration'.(My post entitled 'Continuous creation of Angoms and the conceptual underpinning to enable the process').In our society,it is more than reasonable to bring in 'Pena' to represent anything connected with 'vibration'.To make the clearer,I am coming out with a separate post to be entitled,PENA.

The following is the graphical representation of 'Pena'.It must also be the first numeral of our 'Lairam'.

Then,two--

Three--

Four--

Five--

Six--

Seven--

Eight--

Nine--

At this point,we need to slow down a little.We have the pre-conceived idea of '10',which necessiates the deployment of the idea defined by zero.But our main task here is to throw away our pre-conceived ideas and instead,try to creep inside the mind of our architects and find out what might their stream of thought regarding this step be.

So,we are revisiting our Thaabal Leerol'.the second part says--

'Yaangken Sambal

Siyayo siyayo'.

As was already discussed in my two posts with 'Yaoshang','Yaangken' is 'e-lei' and 'Sambal','lei-e'.

1) So,we must search for 'siyayo' in 'e-lei-lei-e'.As we have already noted,'siyayo' represents a 'full and intelligent expression.Thus,'Siyayo' must locate itself at the spot where the transition of 'thought' to 'expression' happens.

To my mind,this perfectly logical.

2) Taking the cue from (1),it is reasonable to posit that 'Siyayo' must also station itself at the transition point between 'Tillam' and 'Lairam'.We have already discussed that the numeral 1 to 3 belong to 'Tillam' domain.So, the transition of 'Tillam' to 'Lairam' happens at the spot where the numeral '3' ends and '4' starts.

3) For 'lairam purpose,we must start with 'Lim'.Reckoning from 'Lim',the spot we are searching for is foundbetween 'Ngaam' and 'Ma-nga'.In its intrinsic value,'Ngaam' is negative and 'Ma-nga',positive.So,our architects say that 'Siyayo' is to be found between the 'negative' and the 'positive'.

This perfectly agrees with our pre-conceived idea of zero.

4) Now,let's try to find our 'Siyayo' from the precept 'Thawai ma-nga meega thana taruk'.

We need to go to our alphabets.

Next,let' choose six alphabets(in their original order) which would be best suited to represent the 'thawai ma-nga and mee'.

Let's draw a line connecting the first five elements.

Then,another one,connecting all the six elements.

Finally,let's arrange a 'meeting' of these lines.

This is two straight lines joining together to make enable piggy-backing a circle.

We can also see two numbers of 'Yaangken' and 'sambal'.

5) Continuing with our main discussion,what should be he graphical representation of our 'Tala'? Should it be like the following?

For finding this answer,we need to visit our 'Thaabal Leerol' for the second time:                                           

'Yaangken Sambal

Siyayo siyayo'.

At the first glance,we notice that the term 'siyayo' is repeated.And,it is quite resonable to think that they are doing it for 'rhyming' purpose.

Is there another lausible reason for the repeat mention of 'Siyayo'?

It might be a riddle pointing towards a 'cue'.To my mind,the 'cue' is directing us to study more minutely the 'second' object.Of course,the second is 'Sambal'.

a) In our daily usage,'Sambal' is fence,which needs to stand erect('lei-e') to serve its purpose.

b) 'S(a)' is something situated in the 'middle'.So,'Sam' is a group of things in the middle.'P(a)' is the protective force,which,together with 'L(a) becomes the 'expanse' of the 'protective' force.This force protects the group og things in the middle.This is quite logical.

c) Now,let's come to our final context.Here,'Sam' becomes the face or the identity of 'S(a)'.And,'Pal' becomes the institutionalized or established knowledge.To know 'Sam' we have to take the help of this kind knowledge.

If we look at the 18th diagram above with the eyes of an 'institutionalized or established knowledge',it takes the following form:

This is two lines forming x and -x axis and at the same piggybacking a circle.Now,let's add the y-axis.

So,the y-axis passes at the centre of the circle but the x-axis and -x-axis do not.This only means that our circle is not the origin.A circular object which DOES not mark down the origin but,at whose centre, the y-axis passes through--what is that?

Definitely,zero.

So,our 'Thaabal Leerol' says that the following depicts our 'Tala'.

POSTSCRIPT

I was so busy drawing diagrams that I had failed to explain the logical steps in developing the numerals.

1. It is derived from the graphical representation of Pena.The reason is that the world of vibration('Lim') can be represented by Pena.

2. World of no vibration.The graphical representation is a 'dead' Pena.

3. If we flip the graphical representation of Pena vertically,it will become 'unstable'('Ngam').

4. We 'stabilize' (3).

5. This graphical idea is that it represents the 'pulled' 'Pa' from x-axis towards the -x-axis(trying to convey the message that 'K(a)' ie the 'positive' travels towards 'T(a)',the 'negative')

6. It is the mirror image of (5).

7. It is the graphical representation of 'P(a).

8. Here,we 'stabilize' (7).

9. The graphics here tries to portray the journey of a point from near the origin towards the x-axis(courtesy of Pena graphics).