Tuesday, August 15, 2006

Interference?

My mind is still on the matters related to the last post.

My last post asked this question:

By its simple presence in the areas of Kuki-Chin-Mizo people, are the Meetei rebels, unwittingly, create a situation which is being perceived by the people there as a direct interference in the conduct of their affairs?

I would like you to look at the problem in this way.

>>There is this turbulent force ravaging the Imphal valley for some time now. This is what some like to call ‘extortion’ by the rebels. Nobody in the valley can make head or tail of this phenomenon. I also suspect that anybody in the rebel ranks do not plan it to happen like this. I guess it’s the case of one of thing leading to another, then to further another, till you reach this stage.

But it’s so turbulent that it invariably turns the society upside down with the result it left the upper class and the richer sections of the society dazed and numbed. Some of them are so angered by it that they left Imphal for good for some places like Guwahati, Delhi or Bangalore.

But why should I go all this length to describe a phenomenon in the valley in trying to answer something that’s also beginning to get hot up in the hills?

Because these ‘extortions’ re-incarnate as the enablers of the monetization of farm products and labour in the villages, located in the deep jungles of Manipur, especially those of the Kuki-Chin-mizo.

I’m not saying that the rebels are angels. They have no idea that they actually act as the agents for bringing the monetization process of the farm products and labour in the villages they are taking shelter. They are fighting one of the great powers of the world and so, any single false move would mean a bullet in the head. They are essentially trying to befriend the villagers by being nice to them and paying for their farm products and labour.

Whatever the motives, the villagers end up being enabled to sell their farm products and labour. This is a huge development for them. Normally, they are all subsistence farmers.

So, we are left either to collate these developments in a cause-effect logical structure or to try to look at them from the perspectives of the normal developmental process of a society, or, the normal relational process of a society with its neighbours.

Either way, we don’t find anything that connotes ‘interfernce’.

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