Wednesday, October 11, 2006

Nura Temsing-nabi, be that SPARK.

If we are deep into a deadend ( my last post), what’s there for us in the future?

I’ll speak out my mind.

Everybody knows that the building blocks of the basic village units of the Indian heartland are injustice and injustice and more injustice. And the command strucute of this injustice unlimited is the caste system. This centuries old structure is surprisingly resilient.

Because of its resilience many well meaning people are lulled into believing that this system might well have serve a perpose. If not, why its staying power for many centuries?

To my mind, it’s not serving a purpose which is compassionate. It’s a cruel system.

The longevity of the system may well be due to the ingenuity of the power that be of those steering it. They are so ingenious that they have been able to shield off the crushing world wide criticism of their system, as was in the case of the Apartheid in the then South Africa. Essentially, the caste system is out and out apartheid in its functionality.

The reigning cliché is that one of the magic weapons used so dexterously over the centuries by the power that be is corrupting any leader who emerges to lead occasional revolt against the system. They quietly let in the leader into their surreal worlds of the ‘power that be’ land and charm the rebellious edges off him.

But it must be just that—a cliché. It cannot be the satisfactory reason why all the revolts have failed. To my mind, the crucial factor behind such failures must be the inability of the leaders to provide a tangible social system to replace the caste system.

For example, what is Mayawati’s model social system to replace the hated ‘manu vaadic’ one? Look to BR Ambedkar or to the Dravidian upsurge in Tamil land, you cannot find the vision of the alternative social system.

Now, look to Manipur. It occupies a unique position. Beyond its eastern boundary, they did not try to supplant the caste system. Look to Burma, Thailand etc. In a sense, it’s the last frontier. But in this last frontier there had been systematic resistance, and then revolt, against the caste system. The crucial factor is that they have the alternative social system to firmly oppose the caste system.

And, it has been very systematic and relentless. Look at the ‘Maichou Taret’. We will find that nearly 300 years ago they initiated the resistance against the coming caste system. Besides this initiation, they left behind enough treaties and books to outline the contours of the opposing social system.

In this sense, Manipur provides the only society in this subcontinent which has the living revolt against the caste system. For any other society trying to revolt against it, they can get a ready model from Manipur.

Looking from this perspective, it will be no wonder if our ‘Nura Temsing-nabi’ comes to provide the crucial spark for other revolts across the Indian subcontinent, all of which have been waiting to happen for several centuries now.

You never know. ‘Nura Temsing-nabi’ may well be that SPARK.

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